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Old know-how, early warning November 22nd, 2020 by

Vea la versi√≥n en espa√Īol a continuaci√≥n

In the Bolivian Andes, some officials are starting using local knowledge to improve their early warning systems for natural disasters.

For centuries, local farmers have used the signs of nature (clouds, stars, the behavior of plants and animals) to predict disasters like hail, floods and droughts, and to forecast the welcome rains that make crops grow.

Then, starting in 2004, Prosuco (a Bolivian organization) began to organize farmers with an interest in weather and organic farming. These expert farmers, called Yapuchiris, were encouraged to teach other farmers.

In southwest Bolivia, high on the Altiplano, the local government and the Technical University in Oruro are collaborating with some of these organized Yapuchiris to provide early warning, as Professor Gunnar Guzm√°n explained in a recent webinar. As he put it: the Yapuchiris, using local knowledge of nature, are excellent at making long-term predictions, three to four months in advance. Meteorologists cannot make such predictions, although they are quite accurate at about 4 days in the future.

Olson Paravicini of the Risk Management Unit of the government of Oruro added that the Yapuchiris’ knowledge is local, so that each one forecasts the weather for his or her own community. This matters in a place as big as Oruro. At 53,558 square kilometers, Oruro is about the size of New York state, bigger than the Netherlands. To apply local knowledge of weather over such a large area, Paravicini and colleagues are collaborating with groups of Yapuchiris, gathering their predictions to compile a departmental level forecast to provide early warnings of floods and other nasty weather.

One of the Yapuchiris, Bernabé Choquetopa, also had a slot on the webinar, explaining several of the signs he looks for. For example, when the leque leque (Andean lapwing) migrates back into Oruro in September, don Bernabé looks at its wing. If the patch on the bird’s wing is green, the rains will be good. Green eggs also mean good rain, and dark eggs mean drought. The signs reinforce each other, so after explaining that the ayrampu cactus was bearing lots of fruit and that the foxes had healthy coats, don Bernabé predicted that this would be a good, normal year for rains in his part of Oruro.

Professional weather observers are now paying attention to the Yapuchiris, who are increasingly organized and well respected. Guzm√°n thinks that some of the local signs of nature are 90% accurate, a probability that increases as several are used together.

Plants and animals that have evolved in a harsh landscape may have behaviors that reflect the coming weather. Observant local people have the wisdom to pay attention to the local patterns of life. I’m optimistic when I see local scientists who have respect for this knowledge. That alone is a good sign for the future.

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Scientific names

Ayrampu: Opuntia soehrensii

Andean lapwing: Vanellus resplendens

Andean fox: Lycalopex culpaeus

Further reading

Unfortunately, I can’t find a recording of the webinar (16 November 2020), but the seminar, the speakers and the titles of their presentations were:

Seminario Virtual Saberes Ancestrales de Bioindicadores Naturales para la Reducción de Riesgos Agropecuarios

Ing. Naida Rufino Challa, SEDAG-GAD ORU (Servicio Departamental de Agricultura y Ganadería, Gobierno Autónomo Departamental de Oruro). Mejoramiento del sistema de alerta temprana del sector agropecuario en el departamento de Oruro.

M.Sc. Ing. Gunnar D. Guzmán Vega, FCAN-UTO (Facultad de Ciencias Agrarias y Naturales, Universidad Técnica de Oruro). Efectividad de los indicadores naturales en la predicción climática en las comunidades.

Bernabé Choquetopa Rodríguez. Informante local. Pronósticos locales 2020-2021 del sur de Oruro.

Ing. Olson C. Paravicini Figueredo, UGR-GAD ORU (Unidad de Gestión de Riesgos, Gobierno Autónomo Departamental de Oruro). Bioindicadores y tecnología informática como sistema integrado de alerta temprana.

SABERES ANTIGUOS, ALERTA TEMPRANA

Por Jeff Bentley, 22 de noviembre del 2020

En los Andes bolivianos, algunas autoridades han empezado a usar los conocimientos locales para mejorar sus sistemas de alerta temprana de desastres naturales.

Durante siglos, los agricultores locales han leído los signos de la naturaleza (las nubes, las estrellas, el comportamiento de las plantas y los animales) para predecir desastres como la granizada, las riadas y las sequías, y para pronosticar las queridas lluvias que nutren a los cultivos.

Luego, a partir de 2004, Prosuco (una organizaci√≥n boliviana) comenz√≥ a organizar a los agricultores interesados en el clima y la agricultura org√°nica. Se les alent√≥ a estos agricultores expertos, llamados Yapuchiris, a que ense√Īaran a los dem√°s.

En el Altiplano del sudoeste de Bolivia, el gobierno local y la Universidad T√©cnica de Oruro est√°n colaborando con algunos de estos Yapuchiris organizados para dar una alerta temprana, como explic√≥ el Ingeniero Gunnar Guzm√°n hace poco en un webinar. Seg√ļn √©l, los Yapuchiris, con su conocimiento local de la naturaleza, hacen acertadas predicciones a largo plazo, con tres o cuatro meses de anticipaci√≥n. A cambio, los meteor√≥logos no pueden hacer eso, aunque hacen buenos pron√≥sticos a unos 4 d√≠as en el futuro.

Olson Paravicini, de la Unidad de Gesti√≥n de Riesgos del Gobierno Aut√≥nomo Departamental de Oruro, a√Īadi√≥ que el conocimiento de los Yapuchiris es local, de modo que cada uno pronostica el tiempo para su propia comunidad. Esto es importante en un lugar tan grande como Oruro. Con 53.558 kil√≥metros cuadrados, Oruro es el tama√Īo del Costa Rica, m√°s grande que los Pa√≠ses Bajos. Para aplicar el conocimiento local del tiempo en una zona tan grande, Paravicini y sus colegas est√°n colaborando con grupos de Yapuchiris, aprendiendo sus pron√≥sticos para compilar un sistema de alerta temprana a nivel departamental para predecir riadas y otros desastres clim√°ticos.

Uno de los Yapuchiris, Bernab√© Choquetopa, tambi√©n habl√≥ en el webinar, explicando varias de los indicadores que √©l busca. Por ejemplo, cuando el leque rebinar vuelve a Oruro en septiembre, don Bernab√© mira su ala. Si es verduzca, las lluvias ser√°n buenas. Los huevos verdes tambi√©n significan buena lluvia, pero los huevos oscuros significan sequ√≠a. Los signos se refuerzan mutuamente, as√≠ que despu√©s de explicar que el cactus ayrampu estaban cargados de frutos y que los zorros ten√≠an buen pelaje, don Bernab√© predijo que este a√Īo ser√≠a bueno y normal para las lluvias en su sector de Oruro.

Ahora algunos meteorólogos profesionales prestan atención a los Yapuchiris, que son cada vez más organizados y respetados. Guzmán cree que algunos de los signos locales de la naturaleza tienen una precisión del 90%, probabilidad que aumenta a medida que se usan varios indicadores juntos.

Las plantas y los animales que han evolucionado en una tierra inh√≥spita pueden tener comportamientos que reflejan el tiempo y el clima. La gente local tiene la sabidur√≠a de observar cuidadosamente a los patrones locales de vida. Soy optimista cuando veo que los cient√≠ficos locales ganan respeto por este conocimiento. Eso s√≠ es una buena se√Īal para el futuro.

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Leyendo el nido del topo

Conocer el futuro

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Hacer un registro del clima

Pronosticar el clima con una aplicación

Nombres científicos

Ayrampu: Opuntia soehrensii

Leque leque: Vanellus resplendens

Zorro andino: Lycalopex culpaeus

Lectura adicional

Infelizmente, no ubico una grabación del webinar (16 de noviembre del 2020), pero el seminario virtual, los discursantes y sus presentaciones eran:

Seminario Virtual Saberes Ancestrales de Bioindicadores Naturales para la Reducción de Riesgos Agropecuarios

Ing. Naida Rufino Challa, SEDAG-GAD ORU (Servicio Departamental de Agricultura y Ganadería, Gobierno Autónomo Departamental de Oruro). Mejoramiento del sistema de alerta temprana del sector agropecuario en el departamento de Oruro.

M.Sc. Ing. Gunnar D. Guzmán Vega, FCAN-UTO (Facultad de Ciencias Agrarias y Naturales, Universidad Técnica de Oruro). Efectividad de los indicadores naturales en la predicción climática en las comunidades.

Bernabé Choquetopa Rodríguez. Informante local. Pronósticos locales 2020-2021 del sur de Oruro.

Ing. Olson C. Paravicini Figueredo, UGR-GAD ORU (Unidad de Gestión de Riesgos, Gobierno Autónomo Departamental de Oruro). Bioindicadores y tecnología informática como sistema integrado de alerta temprana.

Strawberry fields once again March 15th, 2020 by

Vea la versi√≥n en espa√Īol a continuaci√≥n

Like many Bolivians, Diego Ramírez never thought about remaining in the village where he was born, and starting a business on his family’s small farm. As a kid, he loved picking fruit on his grandparents’ small strawberry patch in the village of Ucuchi, and swimming with his friends in a pond fed with spring water, but he had to leave home at a young age to attend high school in the small city of Sacaba, and then he went on to study computer science at the university (UMSS) in the big city of Cochabamba, where he found work after graduation.

Years later, Diego‚Äôs dad called his seven children together to tell them that he was selling their grandparents‚Äô farm. It made sense. The grandparents had died, and the land had been idle for about 15 years. Yet, it struck Diego as a tragedy, so he said ‚ÄúI‚Äôll farm it.‚ÄĚ Some people thought he was joking. In Ucuchi, people were leaving agriculture, not getting into it. Many had migrated to Bolivia‚Äôs eastern lowlands or to foreign countries, so many of the fields in Ucuchi were abandoned. It was not the sort of place that people like Diego normally return to.

When Diego decided to revive his family farm two years ago, he turned to the Internet for inspiration. Although strawberries have been grown for many years in Ucuchi, and they are a profitable crop around Cochabamba, Diego learned of a commercial strawberry farm in Santo Domingo, Santiago, in neighboring Chile, that gave advice and sold plants. Santo Domingo is 2450 km from Cochabamba, but Diego was so serious about strawberries that he went there over a weekend and brought back 500 strawberry plants. Crucially, he also learned about new technologies like drip irrigation, and planting in raised beds covered with plastic sheeting. Encouraged by his new knowledge, he found dealers in Cochabamba who sold drip irrigation equipment and he installed it, along with plastic mulch, a common method in modern strawberry production.

Diego was inclined towards producing strawberries agroecologically, so he contacted the Agrecol Andes Foundation which was then organizing an association of ecological farmers in Sacaba, the small city where Diego lives (half way between the farm and the big city of Cochabamba). In that way Diego became a certified ecological farmer under the SPG PAS (Participatory Guaranty System, Agroecological Farmers of Sacaba).  Diego learned to make his own biol (a fermented solution of cow dung that fertilizes the soil and adds beneficial microbes to it). Now he mixes biol into the drip irrigation tank, fertilizing the strawberries one drop at a time.

Diego also makes his own organic sprays, like sulfur-lime brew and Bordeaux mix. He applies these solutions every two weeks to control powdery mildew, a common fungal disease, thrips (a small insect pest), red mites, and damping off. I was impressed. A lot of people talk about organic sprays, but few make their own. ‚ÄúIt‚Äôs not that hard,‚ÄĚ Diego shrugged, when I asked him where he found the time.

Diego finds the time to do a lot of admirable things. He has a natural flair for marketing and has designed his own packing boxes of thin cardboard, which he had printed in La Paz. His customers receive their fruit in a handsome box, rather than in a plastic bag, where fruit is easily damaged. He sells direct to customers who come to his farm, and at agroecological fairs and in stores that sell ecological products.

Diego still does his day job in the city, while also being active in community politics in Ucuchi. He also tends a small field of potatoes and he is planting fruit trees and prickly pear on the rocky slopes above his strawberry field. Diego has also started a farmers’ association with his neighbors, ten men and ten women, including mature adults and young people who are still in university.

The association members grow various crops, not just strawberries. Diego is teaching them to grow strawberries organically and to use drip irrigation. To encourage people to use these methods he has created his own demonstration plots. He has divided his grandparents’ strawberry field into three areas: one with his modern system, one with local varieties grown the old way on bare soil, with flood irrigation, and a third part with modern varieties grown the old way. The modern varieties do poorly when grown the way that Diego’s grandparents used. And Diego says the old way is too much work, mainly because of the weeding, irrigation, pests and diseases.

Ucuchi is an attractive village in the hills, with electricity, running water, a primary school and a small hospital. It is just off the main highway between Cochabamba and Santa Cruz, an hour from the city of Cochabamba where you can buy or sell almost anything. Partly because of these advantages, some young people are returning to Ucuchi. Organic strawberries are hard to grow, and rare in Bolivia. But a unique product, like organic strawberries, and inspired leadership can help to stem the flow of migration, while showing that there are ways for young people to start a viable business in the countryside. Diego clearly loves being back in his home village, stopping his pickup truck to chat with people passing by on the village lanes. He also brings his own family to the farm on weekends, where he has put a new tile roof on his grandparents’ old adobe farm house.

Agriculture is more than making a profit. It is also about family history, community, and finding work that is satisfying and creative.

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EN EL FRUTILLAR DE NUEVO

Por Jeff Bentley, 15 de marzo del 2019

Como muchos bolivianos, Diego Ram√≠rez nunca pens√≥ en quedarse en la comunidad donde naci√≥, y empezar un emprendimiento agr√≠cola en las peque√Īas chacras de su familia. Diego cuenta que de ni√Īo le encantaba recoger fruta en la peque√Īa parcela de frutillas de sus abuelos en la comunidad de Ucuchi, y nadar con sus amigos en una poza de riego, llena de agua de manantial, pero de joven tuvo que vivir en la ciudad peque√Īa de Sacaba para estudiar en colegio. Luego se fue a estudiar a la Universidad UMSS, la carrera de ingenier√≠a de sistemas. Culminado los estudios, empez√≥ a trabajar en la ciudad de Cochabamba.

A√Īos m√°s tarde, el padre de Diego llam√≥ a sus siete hijos para decirles que estaba vendiendo el terreno de sus abuelos. Ten√≠a sentido. Los abuelos hab√≠an fallecido, y nadie hab√≠a trabajado la tierra durante unos 15 a√Īos. Sin embargo, a Diego le pareci√≥ una tragedia, as√≠ que dijo: “Yo la voy a trabajar”. Algunos pensaron que era un chiste. En Ucuchi, la gente estaba en plan de dejar la agricultura, no meterse en ella. Prefer√≠an emigrar al Oriente de Bolivia y muchos se hab√≠an ido del pa√≠s. Por esta raz√≥n muchas de las parcelas est√°n abandonadas. No es el tipo de lugar al que la gente como Diego normalmente regresa.

Cuando Diego decidi√≥ revivir su finca familiar ya hace dos a√Īos, busc√≥ inspiraci√≥n en el Internet. Aunque la frutilla es un cultivo ancestral de la comunidad de Ucuchi y muy rentable en Cochabamba, Diego se enter√≥ de una empresa productora de frutillas en Santo Domingo, Santiago, en el vecino pa√≠s de Chile, que daba consejos y vend√≠a plantas. Santo Domingo est√° a 2450 km de Cochabamba, pero Diego se tom√≥ tan en serio las frutillas que fue all√≠ un fin de semana y trajo 500 plantas de frutillas. Crucialmente, tambi√©n aprendi√≥ sobre el cultivo tecnificado de frutillas, aplicando el riego por goteo y plantado en camas tapadas con pl√°stico. Movido por sus nuevos conocimientos, busc√≥ distribuidores en Cochabamba que vend√≠an equipos de riego por goteo y los instal√≥, junto con el mulch pl√°stico, un m√©todo com√ļn en la producci√≥n moderna de fresas.

Diego se inclin√≥ m√°s en la producci√≥n agroecol√≥gica para producir frutillas, as√≠ que se contact√≥ con la Fundaci√≥n Agrecol Andes que estaba organizando una asociaci√≥n de productores ecol√≥gicos en Sacaba, la peque√Īa ciudad donde Diego vive, a medio camino entre su terreno y la ciudad grande de Cochabamba. Diego ya tiene certificaci√≥n de productor ecol√≥gico con SPG PAS (Sistema Participativo de Garant√≠a Productores Agroecol√≥gicos Sacaba), Diego aprendi√≥ a hacer su propio biol (una soluci√≥n fermentada de esti√©rcol de vaca que fertiliza el suelo mientras a√Īade microbios buenos). Ahora mezcla el biol en el tanque de riego por goteo, fertilizando las frutillas una gota a la vez.

Diego tambi√©n hace sus propias soluciones org√°nicas, como el sulfoc√°lcico y el caldo bordel√©s. Fumiga estas preparaciones cada dos semanas para controlar el o√≠dium, los thrips (un peque√Īo insecto), la ara√Īuela roja, y la pudrici√≥n de cuello. Me impresion√≥. Mucha gente habla de aplicaciones org√°nicos, pero pocos hacen las suyas. “No es tan dif√≠cil”, Diego dijo cuando le pregunt√© de d√≥nde hallaba el tiempo.

Diego encuentra tiempo para hacer muchas cosas admirables. Tiene un talento natural para el marketing y ha dise√Īado sus propias cajas de cart√≥n delgado, que ha hecho imprimir en La Paz. Sus clientes reciben la fruta en una bonita caja, en lugar de en una bolsa de pl√°stico, donde la fruta se da√Īa f√°cilmente. Vende directamente a los clientes que vienen a la misma parcela, en las ferias agroecol√≥gicas y en tiendas que comercializan productos ecol√≥gicos.

Diego todav√≠a hace su trabajo normal en la ciudad, mientras que tambi√©n tiene una cartera en la comunidad de Ucuchi. Tambi√©n cultiva una peque√Īa chacra de papas y est√° plantando √°rboles frutales y tunas en las laderas pedregosas arriba de su frutillar. Diego tambi√©n ha iniciado una asociaci√≥n de agricultores con sus vecinos, diez hombres y diez mujeres, incluidos adultos mayores y j√≥venes que todav√≠a est√°n en la universidad.

Los miembros de la asociaci√≥n cultivan diversos cultivos, no s√≥lo frutillas. Diego les ense√Īa a cultivar frutillas org√°nicamente y a usar el riego por goteo. Para animar a la gente a usar estos m√©todos, ha creado sus propias parcelas de demostraci√≥n. Ha dividido el frutillar de sus abuelos en tres √°reas: una con su sistema moderno, tecnificado, otra con variedades locales cultivadas al estilo antiguo en suelo desnudo, con riego por inundaci√≥n, y una tercera parte con variedades modernas cultivadas a la manera antigua. Las variedades modernas no rinden bien cuando se cultivan al estilo de los abuelos. Y Diego dice que la forma antigua es mucho trabajo, principalmente por el desmalezado, el riego y las enfermedades adem√°s de las plagas.

Ucuchi es una atractiva comunidad en las faldas del cerro, con electricidad, agua potable, una escuela primaria y un peque√Īo hospital. Est√° justo al lado de la carretera principal a Santa Cruz, a una hora de la ciudad de Cochabamba donde se puede comprar o vender casi cualquier cosa. En parte por estas ventajas, algunos j√≥venes se est√°n volviendo a la comunidad de Ucuchi. Las frutillas org√°nicas son dif√≠ciles de cultivar, y son raras en Bolivia. Pero un producto √ļnico, como las frutillas org√°nicas, y un liderazgo inspirado pueden ayudar a frenar el flujo de la migraci√≥n, al mismo tiempo de mostrar que hay maneras viables para que los j√≥venes empiecen con un emprendimiento personal en el campo. A Diego le encanta estar de vuelta en su comunidad: para su camioneta para charlar con la gente que pasa por los caminos del pueblo. Tambi√©n trae a su propia familia a la finca los fines de semana, donde ha puesto un nuevo techo de tejas en la vieja casa de adobe de sus abuelos.

La agricultura es m√°s que la b√ļsqueda de lucro. Tambi√©n se trata de la tradici√≥n familiar, la comunidad y de sentirse realizado con un trabajo satisfactorio y creativo.

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A common ground March 8th, 2020 by

Farmers need new ideas, and researchers need data. When these two professional groups meet in the framework of collaborative or participatory research, it is often not clear who has to evolve in what direction: do farmers need to learn about research protocols, systematically collecting and analysing data, or do researchers need new ideas from farmers to guide their research agenda?

When grantees of the McKnight Foundation from West Africa recently met in Montpellier, France, at a Community of Practice (COP) meeting to share experiences, it was refreshing to see how this network has over time taken ownership of some key values on doing research with farmers on agroecology, as a way to move towards a more just and equitable food system with care for the people and the planet.

Out of the more than 60 people from farmer organisations, NGOs, research institutes and universities from Mali, Burkina Faso and Niger, I was glad to run into some old friends. Ali Maman Aminou is a farmer and director of the federation of farmer unions in Maradi (FUMA Gaskiya), one of the main farmer organisations in Niger.

In 2011, Aminou was one of the twelve people we trained during a 2-week intensive workshop on making quality farmer-to-farmer training videos. Ever since, Aminou has been using video in his interactions with the growing number of members, now some 18,000. The series of 10 videos on integrated striga and soil fertility management that were developed with ICRISAT and its partners were all translated into Hausa, which made it an ideal tool to trigger lively discussions with farming communities. Striga is a parasitic weed that attaches its roots to the roots of cereal crops, as such depriving the crop from the water and nutrients it needs.

‚ÄúDuring one of the evenings that we showed the videos,‚ÄĚ Aminou says, ‚Äúone of the farmers spoke out and told he liked the videos, but that they had another technology to fight striga that was also efficient.‚ÄĚ Aminou listened intently as the man went on to explain that farmers mix their millet seed with the powdery substance found around the seeds of the n√©r√©, a common tree across West Africa. When farmers sow millet, the n√©r√© powder apparently inhibits the striga seeds in the soil from germinating.

‚ÄúThis is amazing,‚ÄĚ I told Aminou. ‚ÄúIt would be great if you could turn this into a training video.‚ÄĚ At that stage, it became apparent how much farmers and researchers had already begun to interact as equal players. Aminou swiftly turned to Salifou Nouhou Jangorzo, a lecturer from the University of Maradi in Niger, who had joined our discussion and said: ‚ÄúWe need to find out more about this practice. We need all the details of how farmers do this.‚ÄĚ Professor Salifou looked surprised at first; he had never heard of this practice before, but after 5 minutes of discussing with Aminou he was convinced. It turns out that he is planning a survey on a labour-saving weeding technology and so he decided on the spot that he would add some questions about managing striga with n√©r√© to his survey.

Farmer-to-farmer training videos, like the ones in the striga series, trigger farmers to experiment with new ideas. They also give farmers confidence to openly share their real-life experiences, knowledge and practices. Through a functional network these ideas can find their way back to researchers. In a progressive and collaborative research network, communication is not an end-product in itself, as Aminou has shown, but it feeds into a life of learning to make agriculture more resilient, profitable and responsive to farmers’ needs.

Finding a common ground between researchers and farmers does not happen overnight, it needs a concerted and long-term effort.

Note

The scientific name of the néré tree is Parkia biglobosa, also known as the African locust bean.

Acknowledgement

We greatly appreciate the endeavours and commitment of the Collaborative Crop Research Programme (CCRP) supported by the McKnight Foundation.

Farmer training videos

The videos on striga and on more than 200 other topics are freely downloadable from the Access Agriculture video platform www.accessagriculture.org

Related blogs

Social innovations triggered by videos: Evidence from Mali

Fighting striga and improving soil fertility with videos in Mali

Killing the vampire flower

Version française

Un terrain d’entente

Les agriculteurs ont besoin de nouvelles id√©es et les chercheurs ont besoin de donn√©es. Lorsque ces deux groupes professionnels se rencontrent dans le cadre d’une recherche collaborative ou participative, il est souvent difficile de savoir qui doit √©voluer dans quelle direction : les agriculteurs ont-ils besoin de conna√ģtre les protocoles de recherche, de collecter et d’analyser syst√©matiquement les donn√©es, ou les chercheurs ont-ils besoin de nouvelles id√©es de la part des agriculteurs pour orienter leur programme de recherche ?

Lorsque les projets financ√©s par la Fondation McKnight en Afrique de l’Ouest se sont r√©cemment rencontr√©s √† Montpellier, en France, lors de la r√©union de comit√© de pratique (CoP) pour un √©change d’exp√©riences, il √©tait int√©ressant de voir comment ce r√©seau s’est appropri√©, au fil du temps, certaines valeurs cl√©s sur la recherche avec les agriculteurs en mati√®re d’agro√©cologie comme moyen d’√©voluer vers un syst√®me alimentaire plus juste et plus √©quitable, soucieux des populations et de la plan√®te.

Sur plus de 60 personnes issues d’organisations de producteurs, d’ONG, d’instituts de recherche et d’universit√©s du Mali, du Burkina Faso et du Niger, j’ai √©t√© heureux de rencontrer de vieux amis. Ali Maman Aminou est agriculteur et directeur de la f√©d√©ration des unions de producteurs de Maradi (FUMA Gaskiya), l’une des principales organisations paysannes du Niger.

En 2011, Aminou √©tait parmi les douze personnes que nous avons form√©es lors d’un atelier intensif de deux semaines sur la r√©alisation de vid√©os de formation de qualit√© paysan √† paysan. Depuis, Aminou utilise les vid√©os dans ses interactions avec le nombre croissant de membres de l‚Äôorganisation, qui s’√©l√®ve aujourd’hui √† environ 18 000 personnes. La s√©rie de 10 vid√©os sur la gestion int√©gr√©e du striga et de la fertilit√© des sols, d√©velopp√©e avec l’ICRISAT et ses partenaires, a √©t√© traduite en Haoussa, ce qui rend l‚Äôoutil id√©al pour susciter de vives discussions avec les communaut√©s agricoles. Le striga est une mauvaise herbe parasite qui attache ses racines aux racines des cultures c√©r√©ali√®res, privant ainsi la culture de l’eau et des nutriments dont elle a besoin.

“Lors d’une soir√©e o√Ļ nous avons montr√© les vid√©os”, raconte Aminou, “un des agriculteurs a pris la parole et a dit qu’il aimait les vid√©os, mais qu’ils avaient une autre technologie pour lutter contre le striga qui √©tait aussi efficace”. Aminou a √©cout√© attentivement comment les agriculteurs m√©langent leurs graines de millet avec la substance poudreuse qui se trouve autour des graines du n√©r√©, un arbre commun dans toute l’Afrique de l’Ouest. Lorsque les agriculteurs s√®ment du millet, la poudre de n√©r√© emp√™che apparemment la germination des graines de striga dans le sol.

“C’est incroyable”, ai-je dit √† Aminou. “Ce serait g√©nial si vous pouviez en faire une vid√©o de formation.” √Ä ce stade, il est apparu clairement que les agriculteurs et les chercheurs avaient d√©j√† commenc√© √† interagir en tant qu’acteurs √©gaux. Aminou s’√©tait rapidement tourn√© vers Salifou Nouhou Jangorzo, un professeur de l’Universit√© de Maradi au Niger, qui s’√©tait joint √† notre discussion et a d√©clar√© “Nous devons en savoir plus sur cette pratique. Nous avons besoin de tous les d√©tails sur la fa√ßon dont les agriculteurs font cela “. Le professeur Salifou a d’abord eu l’air surpris ; il n’avait jamais entendu parler de cette pratique auparavant, mais apr√®s 5 minutes de discussion avec Aminou, il √©tait convaincu. Il s’av√®re qu’il pr√©voit d’effectuer une enqu√™te sur une technologie de d√©sherbage permettant d’√©conomiser la main-d’Ňďuvre et il a donc d√©cid√© sur-le-champ d’ajouter √† son enqu√™te quelques questions sur la gestion de la striga avec la poudre de n√©r√©.

Les vid√©os de formation paysan √† paysan, comme celles de la s√©rie sur le striga, incitent les agriculteurs √† exp√©rimenter de nouvelles id√©es. Elles donnent √©galement aux agriculteurs la confiance n√©cessaire pour partager ouvertement leurs exp√©riences, leurs connaissances et leurs pratiques r√©elles de la vie. Gr√Ęce √† un r√©seau fonctionnel, ces id√©es peuvent √™tre transmises aux chercheurs. Dans un r√©seau de recherche progressive et collaborative, la communication n’est pas un produit final en soi, comme l’a montr√© Aminou, mais elle alimente une vie d’apprentissage pour rendre l’agriculture plus r√©sistante, plus rentable et plus sensible aux besoins des agriculteurs.

Trouver un terrain d’entente entre chercheurs et agriculteurs ne se fait pas du jour au lendemain, il faut un effort concert√© et √† long terme.

Note :

Le nom scientifique du néré est Parkia biglobosa, également connu sous le nom de caroubier Africain.

Remerciements

Nous appr√©cions grandement les efforts et l’engagement du Programme de recherche collaborative sur les cultures (CCRP) soutenu par la Fondation McKnight.

Vidéos de formation des agriculteurs

Les vidéos sur le striga et sur plus de 200 autres sujets sont téléchargeables gratuitement sur la plateforme vidéo Access Agriculture www.accessagriculture.org/fr

Eating an old friend December 15th, 2019 by

Last year in Bangladesh, in the village of Begati Chikerbath, I visited Shamsur Naheris, an energetic extensionist in a bright orange sari. She had organized an exchange visit so that local women can tell their stories about making money and changing their lives by the simple means of raising chickens.

A year and a half earlier, the village had hosted an FFS (farmer field school) on poultry, where the women learned to vaccinate their chickens and ducks with eye drops and to keep the hens in small coops. When the hen has a clutch of eggs, she sits on them in a nest, called a hazol, which the villagers make themselves, a technique they learned in the FFS. The hazol is a kind of earthen bowl with two small cups on one side for feed and water. Because the hazol is big and heavy, the hens are less likely to upset and spill their food. The hen sits on straw in the hazol and broods her eggs with water and food handy. The hazol and the hen are placed inside a small chicken coop.

More chicks live to maturity with this system, and when they are six weeks old, they can be let loose to find their own food, which lowers costs and saves space in the chicken coop. Then the hen can start another brood. This way she gets five or six broods in a year, over a useful life of some five years, until she ends up in the family cooking pot.

‚ÄúHow can you stand to eat your old friend?‚ÄĚ one visitor asked, concerned that the women might have become too attached to the hens to eat them.

‚ÄúIt‚Äôs easy, we just soften the meat first with green papaya,‚ÄĚ one of the chicken farmers explains.

While there may be little sentimentality attached to the birds, the women are all keen to raise them. Every house has a small chicken coop in the back yard and all of the little structures are filled with healthy birds.

In a meeting with visitors from other villages, five local women told how raising chickens has improved not just their income, but also their self-esteem. The audience was clearly moved. The visitors were farmers and their husbands, 25 couples from six local community-based, water management groups. Having the husbands attend was a touch of inspiration. It would ensure that the men would be convinced and would support their wives as they started small-scale commercial poultry.

Even a simple technical innovation, such as a chicken coop and an improved nest, may require some training and clever community organizing.

Acknowledgements

The extensionists mentioned in this paper were Community development facilitators (CDF) for the Blue Gold Project, which is financed by the government of the Netherlands to improve water management in Bangladesh.

A related video

Watch this video on Taking care of local chickens

Stuck in the middle September 29th, 2019 by

In my blog, Out of space, I talked about how the energy crisis may make chemical fertilizers unaffordable to farmers in the foreseeable future. Modern agriculture will need to become less dependent on expensive external inputs such as animal feed and fertilizer, and make better use of knowledge of the ecological processes that shape the interplay between soil, nutrients, microorganisms and plants. But whether farming will remain a viable business for European farmers in the next decade, will not only depend on new knowledge.

A recent radio broadcast on Radio 1 mentioned that in Belgium since 1980 two thirds of the farmers have abandoned this profession, with currently only some 30,000 farmers remaining in business. And many see a bleak future. With large corporations and supermarkets keeping the price of commodities at rock bottom, and at times even below the production cost, it comes as no surprise that few young people still see a future in farming. A neighbouring dairy farmer in Belgium told me once that the difference of 1 Euro cent per litre of milk he sells can make or break his year. In 2016, around 30% of French farmers had an income below ‚ā¨350 per month, less than one third of the minimum wage.

One French farmer (often a dairy farmer) commits suicide every two days, according to a survey conducted by the French national public health agency. The suicide rate among Swiss farmers is almost 40% higher than the average for men in rural areas. The reasons include financial worries and inheritance problems related to passing the farm on to their children. The EU farmers’ union said this alarming situation should be addressed immediately, emphasising that the farming community deserves better recognition.

How has it come so far? And is there still time to change the tide?

While reading a book on the history of the Belgian farmers’ organisation, called the Boerenbond (Farmers’ League), I was struck by how deeply engrained our food crisis is and how much history has shaped our agricultural landscape and food crisis.

As the steam engine made it possible to transport food much faster and over longer distances, from 1880 onwards large amounts of cheap food from America, Canada, Russia, India and Australia flooded the European markets. This resulted in a sharp drop in food prices and many farmers were forced to stop or expand, others migrated to Canada, the USA, Argentina, and Brazil.

From the early 1890s Belgian farmers began organising into a cooperative to make group purchases of chemical fertilisers, seed, animal fodder, milking machines and other equipment. Milk adulteration was one dubious strategy some farmers used to make a living.

As early as 1902 the Boerenbond started providing administrative support to its members. Basically, consultants were recruited, subsidised by the Ministry of Agriculture, to keep an eye on the financial books of farmers, and of the quality of their milk. The Ministry also invested in mobile milking schools to teach farm women about dairy and milk processing. Along with milking competitions this boosted the attention to quality and hygiene.

The Boerenbond increasingly tried to bring various regional farmer organisations and milk cooperatives under its wing. In between the two World Wars they had representatives in Parliament, and they had their own oil mills, warehouses, laboratories and animal feed factory (made, for instance from waste chaff from the flax industry). The Boerenbond didn’t risk manufacturing their own chemical fertilizer, but bought shares in some of the large chemical companies. Group marketing, education, social security, credit and insurance were all managed in-house to support its members.

It all seemed so progressive, but by the 1930s, deepened by the stock market crash in 1929, the organisation was in a dire financial situation. After the crash of the potato and milk prices in 1936, the government realised that the Boerenbond was no longer capable of providing all these services, so the government set up its own credit and marketing institutions for milk, grain and horticultural crops.

Shortly after the Second World War, the Marshall Plan provided food aid and contributed to the reconstruction of Europe, under the condition that Western Europe subscribe to international free trade. While economic cooperation and integration gradually took shape, the economic advisors of the Boerenbond pleaded to keep a certain level of national autonomy for matters related to agriculture. But as food and milk production increased, the need for export markets grew and the Boerenbond became a strong advocate of European integration.

In 1958, a year after the European Economic Community was established, member countries developed an agricultural policy meant to guarantee a decent income for farmers. Throughout the 1960s and 1970s, productivity enhancement was considered a priority, but farmers found it hard to keep on investing in restructuring their farms to ever more specialised production units while over-production resulted in falling prices. In reality, farmers had to take larger loans and earned less and less. As in the USA, European farmers were buying more machinery, paying more for inputs, and falling deeper in debt.

In 1984, the European Community introduced production quotas to address the shocking situation of milk lakes and butter mountains. With very narrow profit margins set by a limited number of buyers, many farmers gave up.

For those who remained in business, the quotas lasted for about 30 years. By 2015 dairy farmers again could produce as much as they wanted.

The European Commission thought that this liberalisation would not bring back those lakes and mountains, because there was a growing market from developing countries, including China, and price monitoring had improved. In reality, in an attempt to prop up prices and curb the dairy crisis, Brussels has been buying up milk since 2015.

Stockpiled in warehouses, mainly in France, Germany and Belgium, the sacks of milk powder are a déjà vu of the milk lakes. Milk farmers and traders fear that these stockpiles are dragging down prices, as buyers expect the dried milk lakes to be sold off at any time.

Classical economics is based on the idea of many willing buyers and many willing sellers. In modern Europe there are many regulated farmers, buying agrochemicals, seed and animal feed from a few corporations and selling to just a few buyers. Farmers are forced to take prices for inputs set by large corporations, while prices of raw milk are fixed by supermarkets who have concentrated the power of the market. Whether they buy or sell, farmers are price takers, caught in the middle between monopolistic suppliers and a few powerful buyers. And farmers are paying a high price: input costs rose by 40% between 2000 and 2010.

The EU‚Äôs common agricultural policy (CAP) will shortly vote on new amendments including the support to protein crops to reduce dependence on imports (read ‚ÄúGMO soya‚ÄĚ), and a mandatory introduction of leguminous crops in the rotation in Good Agricultural Environmental Practices.

While EU policies can contribute to protecting our farmers and our environment, consumers also have a crucial role to play. As consumers we have no idea how the continuous search for cheapest products is putting farmers in a stranglehold. While Fairtrade schemes are a nice thought, in reality all food sold anywhere should be fair for the people who produce it, including our own dairy farmers.

For more than a century, strong farmer organisations such as the Boerenbond have tried to protect farmers’ interests by promoting a model of industrial agriculture. How the Boerenbond will deal with farmers’ hard realities, the complexities of a changing climate, environmental degradation and economic pressure of corporations and supermarkets will determine its future relevance.  

Improved consumer awareness to buy local produce at a fair price, enhanced access to affordable animal feed and policies conducive to environmentally sound family farming will decide whether farmers will be able to survive or be replaced by new smart agriculture that can do without farmers, using machineries and investment funds.

Further reading

Belgische Boerenbond. 1990. 100 jaar Boerenbond in Beeld. 1890-1990. Dir. Eco-BB ‚Äď S. Minten, Leuven, 199 pp

Ulmer, Karin. 2019. The Common Agricultural Policy of Europe: making farmers in the Global South hungry. In: Who is Paying the Bill. Report published by SDG Watch Europe, pp. 21-30. https://www.sdgwatcheurope.org/documents/2019/08/whos-paying-the-bill.pdf/

IPES-Food. 2019. Towards a Common Food Policy for the EU.
www.ipes-food.org/pages/CommonFoodPolicy  

Related blogs

Out of space

Why people drink cow’s milk

Roundup: ready to move on?

Fighting farmers

What counts in agroecology

From uniformity to diversity

Further viewing

Access Agriculture has a collection of videos for small-scale dairy farmers in developing countries.


Hydroponic fodder ; Pure milk is good milk ; Keeping milk free from antibiotics ;  Managing cattle ticks; Taking milk to the collection center ; Keeping milk clean and fresh ;  Hand milking of dairy cows; Herbal medicines against mastitis ; Making rennet ; Making fresh cheese ; Making yoghurt at home

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