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The village hunter June 28th, 2020 by

I recently ran into our village hunter, Pol Gielen, which is always a good occasion to get to know the village history a little better, and to learn about the changing challenges of hunters and farmers alike. In our village, Erpekom, in north eastern Belgium, with only 300 odd citizens, Pol Gielen is one of the two people allowed to hunt on the village grounds. The license has been passed on from generation to generation. While hunting in Europe is a centuries-old occupation, it has not always had the same social relevance.

The first hunting laws stem from the time of William the Conqueror, the Norman King who reigned England from 1066 until his death in 1087. A decade earlier, William allied himself with Flanders, now part of Belgium, by marrying Matilda, daughter of Count Baldwin of Flanders. William was a fervent hunter who loved being in the woods, observing animals, yet he despised the common people. A peasant caught hunting could be thrown into prison or, just as likely, publicly executed. For centuries to follow, hunting became a stylized pastime of the aristocracy.

In contemporary Europe, hunting is no longer confined to the rich. While hunting licenses are to ensure that only well-trained persons are allowed to hunt, the right to hunt is also linked to the duty to care for all animals listed in the hunting laws. For various species, such as deer, wild boars, hares and pheasants, hunters and authorities have to develop plans, detailing, how many animals may or must be killed during the hunting season. Some pest species, such as pigeons, can be shot with little restriction.

In an earlier blog, Bullets and birds, I wrote how pigeons can be a real challenge for organic farmers, who do not use seed that the factories coat with chemicals to repel birds, and how local hunters can come to the rescue if need be. My recent encounter with Pol, our village hunter, showed me how changing pesticide regulations in Europe continue to influence the relationships between hunters, farmers and the environment.

In 2018, the European Commission banned three neonicotinoids (synthetic nicotinoids, toxins originally derived from tobacco). The ban covers all field crops, because these pesticides harm domesticated honey bees and wild pollinators. Neonics, as they are commonly called, are often coated onto seeds to protect them from soil pests. These pesticides are systemic, meaning they spread through the plant’s tissue. The toxin eventually reaches pollen and nectar, where it harms pollinators. According to a study by Professor Dave Goulson in the UK, most seeds and flowers marketed as “bee-friendly” at garden centres, supermarkets and DIY centres, like Aldi and Homebase, are contaminated with systemic pesticides. In fact, in his study in 2017 70% of the plants contained neonics commonly including the ones banned for use on flowering crops by the EU. Birds, bees, butterflies, bats and mammals are indiscriminately poisoned when they forage on contaminated plants.

The dramatic decline of bees and other pollinators due to the use of neonics and other pesticides is threatening the sustainability of the global food supply. Of the 100 crop species that provide 90% of global food, 71 are pollinated by bees.

To further reduce the negative impact of agriculture on the environment, more restrictions have been imposed because of mounting evidence that pesticide-coated seed are also harmful to birds, including partridges, a favourite game bird for a thousand years that has now become a rarity. Apart from subsidies for installing and maintaining hedgerows around farmers’ fields to serve as food and nesting habitat for birds, the European Commission recently banned methiocarb, a toxic insecticide used as a bird repellent, often used to coat maize seed.

With the new EU regulations limiting seed coatings, conventional dairy farmers got worried that birds would damage their maize crop, and have begun looking for alternatives. That is the reason why one of our farmer neighbours decided to call upon Pol, the village hunter. It was on his way back from that farmer that I ran into Pol when he said: “Well, the farmer asked me to come and shoot pigeons, but I told him: ‘I would be happy to help you, but where do you want me to hide, you have removed all the hedges in your fields!’”

Regulations to curb the indiscriminate and dangerous use of pesticides on seed and in fields must go hand in hand with other measures, such as promoting hedgerows that fulfil important ecological functions for birds and pollinators. Also, environmentally-friendly alternatives could be further investigated and promoted. Green, innovative technologies, such as clay coating, is likely to become increasingly important. Clay is perceived by insects and birds as soil and offers a natural protection of the seeds. The clay can even be enriched with other natural additives to repel birds and insects.

Hunting has come a long way in the past 1,000 years. No longer the pastime of kings, hunting can be part of an enlightened programme to manage bird pests, without the use of chemicals, while saving the bees.

Further reading

Goulson, Dave. 2017. Pesticides in “Bee-Friendly” flowers. www.sussex.ac.uk/lifesci/goulsonlab/blog/bee-friendly-flowers. Original research describing in detail the pesticides was published in the journal Environmental Pollution, May 2017 and can be found here: www.sciencedirect.com/science/article/pii/S0269749117305158  

Malone, Katy. 2018. Beeware! ‘Bee-friendly’ garden plants can contain bee-harming chemicals. https://www.bumblebeeconservation.org/beeware-bee-friendly-garden-plants-can-contain-bee-harming-chemicals/

Stokstad, Erik. 2018. European Union expands ban of three neonicotinoid pesticides. Science, April 27.

The European Green Deal: https://ec.europa.eu/info/strategy/priorities-2019-2024/european-green-deal_en

Related blogs

Bullets and birds

Banana birds in the bean patch

Birds: farmers’ blessing or curse

The bird cliffs

Related videos

Managing birds in climbing beans

Soya sowing density (this video talks about hunters providing services to farmers in Benin)

Monkeys in the sacred forest May 31st, 2020 by

Of all the possible ways to save a primate species from extinction, the least expected is voodoo. It is known as vodun in Benin, West Africa, where Swiss ecologist Peter Neuenschwander began his conservation efforts.

I have written before how Peter first acquired, in 1995, a little group of red-bellied monkeys, a critically endangered species that lives only in the dwindling coastal forests of Benin. Later, Peter started to buy tracts of forest to keep the monkeys. At first, he kept them in cages. But after the monkeys began to mate, the half-grown babies would slip out of the cages and forage in the forest, where they were also fed on cucumbers and bananas, to make sure they got enough to eat.

Peter told me his story when I visited him at his Sanctuaire des Singes (Monkey Sanctuary) in the village of Drabo Gbo, near Cotonou, 12 years ago. Now he’s published a novel, based on his experience, in which he gives more details about how he slowly acquired his 14-hectare forest, buying small plots of about a hectare at a time.

Although Peter enjoyed his research in entomology, and loved living and working in Africa, he swore he would never buy land there. Or at least until a friend took him to Drabo Gbo, a small area near the research station where Peter worked. A large extended family owned a piece of land that had once been natural forest, but was now mainly planted with teak trees. A small area of sacred forest still remained, dominated by a massive cola tree. It was love at first sight. Peter arranged to buy the land with the cola tree, and an adjacent plot recently cleared for maize.

The sale helped the villagers of Drabo Gabo out of an impasse, for they had split into two groups, one of evangelical Christians and one of believers in vodun. The evangelicals wanted to cut down the forest and sell the wood. They also wanted to stop the vodun worshipers holding their rituals beneath the cola tree on moonless nights.

Peter bought the sacred forest from the evangelical faction, which held the title to the land. They got their money and Peter got his land. He then told the vodun group that they could continue to hold their rituals in the forest, but only if they would protect it.

Peter offered more than moral support to the vodun group. He joined in their sessions and, as he acquired more land, he was eventually initiated into two vodun groups, Zan-Gbeto, and Oro. In return, the Zan-Gbeto assigned a young man to be Peter’s guardian. Peter built a house on the deforested land, and with his guardian began to reforest the maize and fallow fields. Fortunately, the land had only recently been cleared from forest. Some trees grew up from the stumps left in the field. Other saplings sprouted from seeds that were still in the soil. Peter’s guardian would also bring in rare tree seedlings that he had found in neighbor’s fields.

As Peter describes in his book, it hasn’t always been easy. The villagers often ask him for cash to pay for school fees, funerals and medical expenses. He feels that he has to pay or they will turn on the forest, since they think that it would be better used for farming. There has also been violence, including a machete fight fueled by alcohol at a vodun meeting, and even murder.

Yet the villagers essentially held up their end of the bargain. The vodun men kept the hunters and woodcutters out of the forest. Peter could not have protected the forest by himself. There have been other benefits besides providing a home for the monkeys. By 2015 about half of the endangered plants in Benin were to be found in this sacred forest. Some animals, like the royal pythons, have become rare, but the red-bellied monkeys are reproducing. Peter has managed to pass his sanctuary forest on to the International Institute of Tropical Agriculture (IITA), where he still works on a voluntary basis. IITA will use the forest as a place to study insects, which are essential for biological pest control, which is Peter’s specialty.

The sacred forest is now recognized as a reference forest. Botanists can visit and see trees that they may have never seen before, because the forests that still harbor them are too remote.

Many northern scientists who work and live the tropics have done important research. Few have made a home for endangered monkeys in a sacred forest, and by doing so, saved both. It’s not a job for the faint of heart. Peter is nothing if not honest about his experiences. “There are times when I hate myself for being here, and detest the entire village.” But he also writes: “After years of travelling throughout Africa in a quest to improve sustainable farming, this attraction culminated in a boy’s dream come true: living in a real forest, tending rare plants, and raising endangered monkeys.”

Further reading

Bentley, Jeff 2008 Red-Bellied Monkeys.

Neuenschwander, Peter 2020 Death in Benin: Science Meets Voodoo. Just Fiction! Editions, Omni Scriptum Publ., Beau Basin, Mauritius.

Neuenschwander, P., & Adomou, A. 2017.  Reconstituting a rainforest patch in southern Benin for the protection of threatened plants. Nature Conservation 21: 57-82.

Neuenschwander, Peter, Brice Sinsin and Georg Goergen (editors) 2011 Nature Conservation in West Africa: Red List for Benin. Cotonou: IITA.

Neuenschwander, P., Bown, D., Hèdégbètan, G. C., & Adomou, A. 2015 Long-term conservation and rehabilitation of threatened rain forest patches under different human population pressures in West Africa. Nature Conservation 13: 21–46.

Scientific names

Cola tree, Cola gigantea

Royal Python, Python regius

Red- bellied monkey, Cercopithecus erythrogaster

Acknowledgements

A warm thanks to Peter Neuenschwander for comments on a previous draft, and for kindly allowing me to use his excellent photographs. And to Paul Van Mele and Eric Boa, your help on these stories is always appreciated, even if I don’t always say so.

American bees March 1st, 2020 by

Vea la versión en español a continuación

When the Spanish conquered the New World, the colonists who followed them brought honey bees. These European bees carried out their own version of the conquest, displacing a wide variety of stingless, native American bees. The native American people had known about these stingless bees and used their honey for centuries. Some, such as the Maya, kept bees for their honey, and many other peoples gathered honey from the wild.

The European honey bee is more aggressive and bigger than the American bees. The African honey bee and the European honey bee are sub-species of the same species, Apis mellifera. The European bee lives in large colonies of some 80,000 individuals, while the native bees live in smaller hives, of 3,000 or so. The American bees have suffered from the loss of forest habitat, and from competition with the European bees, which gather nectar from the same sources that the native bees need.

But the native American bees are making a comeback, as I learned recently on a course taught by two biologists who are experts in native American bees: Marcia Adler Yáñez from the Gabriel René Moreno Museum of Natural History in Bolivia and Oscar “Rupa” Amaya, who is Colombian, but a long-time resident of Brazil.

The American honey bees are a diverse lot, of at least 400 species. Some of the larger ones are as big as European honey bees, while some of the smaller ones are the size of a grain of rice.

The native American bees are gentle (some more than others) and although they do not have stingers, some species will bite to defend their nests. Unlike European bees, which put their honey in combs, native American bees keep their honey and pollen in little wax pots. The American bees have a complex nest structure. The queen lays her eggs in cells in a horizontal comb (unlike the vertical ones the European bees make). The combs of native bees can be disk shaped, or spiral or amorphous. The brood chambers, full of eggs in cells, are surrounded by a wax labyrinth, the involucrum, made to discourage ants and other predators. The pots of honey and pollen are placed around the involucrum.

One species of bee, called señorita, is known from Mexico to Argentina for its fine honey, widely regarded to be an eye ointment. A drop in each eye relieves pain and irritation.

Rupa and Marcia teach their students various techniques to care for native American bees. While keepers of European honey bees have made wooden boxes, or hives, for bee colonies, this was not a common practice for native American bees. In the past 30 years, bee experts in Brazil have adapted bee boxes for native American bees. These bee hives are smaller than those for European bees, but the boxes have thicker walls to keep the bees warm in the winter and cool in the summer.

Rupa and Marcia also teach the use of a simple trap for capturing wild colonies. A plastic soda pop bottle, two-liters or larger, is covered in newspaper (to keep the nest warm) and black plastic (to keep it dark). A tube is placed in a small opening in the side of the bottle, making an inviting door to entice a young queen to set up her nest in the bottle. The bottle is hung on a tree in a forest with bees. In good bee habitat, bees may colonize the bottle within weeks. A skilled beekeeper can later transfer the colony to a proper, wooden hive.

Struggling colonies can be encouraged with an extra food supply. On the bee course, we learned how to make wax pots and fill them with honey or pollen gathered by European honey bees, which you can buy in the store. The native bees will eat the honey and convert the pollen to “bee bread” by using special enzymes. They will also use the wax from the pots to make their own brood cells and food pots.

Bees make wax with an organ in their abdomen, but wax is expensive. The bees need six or eight grams of honey to make a gram of wax. So, putting wax in the nests gives the bees a head-start and lets them start a colony faster.

Brazilian universities have been studying native American bees since the 1950s, and the techniques for keeping these bees are slowly spreading to other Latin American countries. There are also native bees in Australia, where some quite keen beekeepers use bee boxes similar to the Brazilian ones.

Native honey is thin, but sweet and it has a fine flavor. The larger species of native bees can make up to eight liters of honey a year, but the small species can only make about one liter, so this honey is expensive, but it is starting to appear in specialty shops.

We also met a Bolivian forester, Juan Carlos Aruquipa, who works on a project to teach women in the rainforest (the Yungas) to manage native bees, and to sell the honey. This is important, because many of the small flowers of tropical American trees must be pollinated by bees to set seed. And the bees feed on the nectar from the trees. So, without bees there are no trees, and without trees there are no bees.

This is a case where agriculture is moving forward in an imaginative direction, learning to care for wild bees, and to produce valuable honey. Bees need a lot of care, so they are difficult to handle on a massive, corporate scale. But they are perfect for smallholders, especially for women, who find the smaller hives and the gentle bees easier to handle. The little hives are ideal to keep at home. Native American bees are a new, creative direction for agroecological farming.

Scientific names

All bees, American, European, and others, belong to the family Apidae. The European, African and Asian bees with stingers belong to the genus Apis. The stingless, American, Australian and African bees belong to the tribe Meliponini. The large native bees are in the genus Melipona and the small ones are grouped into several genera, including Trigona, Scaptotrigona, Nannotrigona, and Tetratrigonisca. The señorita is Tetragonisca angustula. All of these bees are social. In the Americas and elsewhere there are many other bee species that are solitary, such as bumble bees.

Further reading

I have been interested in Native American bees for a long time, and give a short account of them in:

Bentley, Jeffery, W. and Gonzalo Rodríguez 2001 “Honduran Folk Entomology.” Current Anthropology,42(2):285-300.

LAS ABEJAS AMERICANAS

Por Jeff Bentley, el primero de marzo del 2020

Cuando los españoles conquistaron el Nuevo Mundo, los colonos que los siguieron trajeron abejas. Estas abejas europeas hicieron su propia versión de la conquista, desplazando a una gran variedad de abejas nativas americanas sin aguijón. Los indígenas conocían a estas abejas nativas y usaron su miel durante siglos. Algunos, como los mayas, guardaban abejas para su miel, y muchos otros pueblos recolectaban miel de la naturaleza.

La abeja europea es más agresiva y más grande que las abejas americanas. La abeja africana y la abeja europea son subespecies de la misma especie, Apis mellifera. La abeja europea vive en grandes colonias de unos 80.000 individuos, mientras que las abejas nativas viven en colmenas más pequeñas, de unos 3.000. Las abejas americanas han sufrido la pérdida de su hábitat forestal, y la competencia con las abejas europeas, que recogen el néctar de las mismas flores que las abejas nativas.

Pero hay nueva esperanza para las abejas nativas americanas, como aprendí recientemente en un curso impartido por dos biólogos expertos en abejas nativas americanas: Marcia Adler Yáñez del Museo de Historia Natural Gabriel René Moreno de Bolivia y Oscar “Rupa” Amaya, que es colombiano pero residente en Brasil desde hace mucho tiempo.

La abeja americana es un grupo muy diverso, de al menos 400 especies. Algunas de las más grandes son del tamaño de las abejas europeas, mientras que algunas de las más chicas son tan pequeñas como un grano de arroz.

Las abejas nativas americanas son relativamente mansos y a pesar de que no tienen aguijones, algunas especies muerden para defender sus nidos. A diferencia de las abejas europeas, que ponen su miel en panales, las abejas nativas americanas guardan su miel y polen en pequeños potes de cera. Las abejas americanas tienen un nido con estructura complicada. La reina pone sus huevos en celdas en un panal horizontal (a diferencia de los verticales que hacen las abejas europeas). Los panales de las abejas nativas pueden tener forma de disco, o de espiral o amorfo. Las celdas de las crías (huevos y larvas), están rodeadas por un laberinto de cera, llamado el involucre, hecho para confundir a las hormigas y otros depredadores. Los potes de miel y polen están fuera y alrededor del involucre.

Una especie de abeja, llamada la señorita, es conocida desde México hasta Argentina por su fina miel, ampliamente considerada como un ungüento para los ojos. Una gota en cada ojo alivia el dolor y la irritación.

Rupa y Marcia enseñan a sus estudiantes varias técnicas para cuidar a las abejas nativas americanas. Mientras que los guardianes de las abejas europeas han hecho cajas de madera, o colmenas, para las colonias de abejas, esta no era una práctica común para las abejas nativas americanas. En los últimos 30 años, los expertos en abejas de Brasil han adaptado colmenas para las abejas nativas. Estas colmenas son más pequeñas que las de las abejas europeas, pero las cajas tienen paredes más gruesas para mantener a las abejas calientes en el invierno y frescas en el verano.

Rupa y Marcia también enseñan el uso de una simple trampa para capturar colonias salvajes. Una botella de refresco de plástico, de dos litros o más grande, se cubre con papel de periódico (para mantener el nido tibio) y plástico negro (para mantenerlo oscuro). Se coloca un tubo en una pequeña apertura en el costado de la botella, haciendo una puerta atractiva para atraer a una joven reina a establecer su nido en la botella. La botella se cuelga de un árbol en un bosque con abejas; en un buen hábitat para las abejas, la botella puede albergar abejas en unas semanas. Un hábil apicultor puede más tarde transferir la colonia a una colmena de madera adecuada.

Las colonias débiles pueden ser fortalecidas con comida extra. En el curso de las abejas nativas, aprendimos a hacer potes de cera y llenarlas con miel o polen recolectado por las abejas europeas, que se puede comprar en la tienda. Las abejas nativas comerán la miel y convertirán el polen en “pan de abeja” usando enzimas especiales. También usarán la cera de los potes para hacer sus propias celdas de cría y ollas de comida.

Las abejas hacen cera con un órgano en su abdomen, pero la cera es cara de hacer. Las abejas necesitan seis u ocho gramos de miel para hacer un gramo de cera. Por lo tanto, poner cera en los nidos ayuda a las abejas a establecer una colonia más fuerte, más rápido.

Las universidades brasileñas han estudiado las abejas nativas americanas desde la década de los 1950, y las técnicas para mantener estas abejas se están extendiendo lentamente a otros países de América Latina. También hay abejas nativas de Australia, donde unos ávidos apicultores hacen cajas parecidas a las brasileñas, para criar abejas.

La miel nativa es menos espesa, pero dulce y tiene un sabor fino. Las especies más grandes de abejas nativas pueden hacer hasta ocho litros de miel al año, pero las especies pequeñas sólo pueden hacer un litro, por lo que esta miel es cara, pero está empezando a aparecer en tiendas especializadas.

También conocimos a un ingeniero forestal boliviano, Juan Carlos Aruquipa, que trabaja en un proyecto para enseñar a las mujeres del bosque lluvioso (los Yungas) a manejar las abejas nativas y vender la miel. Esto es importante, porque muchas de las pequeñas flores de los árboles tropicales americanos deben ser polinizados por las abejas para que formen semilla. Y las abejas se alimentan del néctar de los árboles. Así que sin abejas no hay árboles, y sin árboles no hay abejas.

Este es un caso en el que la agricultura avanza en una dirección imaginativa, aprendiendo a cuidar a las abejas silvestres, y a producir una valiosa miel. Las abejas necesitan cierto cuidado, por lo que son perfectas para los pequeños agricultores, especialmente para las mujeres. Las colmenas más pequeñas y las abejas más mansas son más fáciles de manejar. Sería difícil que las empresas grandes las manejan, pero las colmenas pequeñas son ideales para tener en casa. Las abejas nativas americanas son una nueva y creativa dirección para la agricultura agroecológica.

Nombres científicos

Todas las abejas, americanas y europeas, pertenecen a la familia Apidae. Las abejas europeas, africanas y asiáticas con aguijón pertenecen al género Apis. Las abejas americanas, australianas, y africanas sin aguijón pertenecen a la tribu Meliponini. Las abejas nativas grandes pertenecen al género Melipona y las pequeñas se agrupan en varios géneros, entre ellos Trigona, Scaptotrigona, Nannotrigona y Tetratrigonisca. La señorita es Tetragonisca angustula. Además de estas abejas sociales, en las Américas y en otros continentes hay muchas otras especies que son solitarias, como los abejorros.

Más información

Me han interesado las abejas nativas americanas por mucho tiempo, y doy una breve reseña de ellas en: Bentley, Jeffery, W. and Gonzalo Rodríguez 2001 “Honduran Folk Entomology.” Current Anthropology,42(2):285-300.

Bringing back the native trees December 1st, 2019 by

As cities grow and more people leave the countryside, parks and gardens will be some of the few remaining places where people will come into contact with trees. City parks are highly managed, cultivated spaces and the choice of species says a lot about the people who create and manage the parks.

The little park in my neighborhood in Cochabamba, Bolivia, Parque Virrey Toledo, is a case in point. It’s an unpretentious area with a children’s playground, a running path, courts for basketball and football (soccer), and a statue of a colonial bully, streaked with pigeon feces. There are always people in the park, playing, chatting and strolling. Virrey Toledo may be unexceptional, but it is full of trees, enough to make the park seem like a small forest.

Ana recently gave me a little tour of the park and its trees. I was surprised to learn that almost all of them are exotic. There are stately Italian cypresses, flame trees from Madagascar with fleshy, red flowers. North America contributed the big poplar trees (alamos) with rugged bark and large, flat leaves. A rubber fig from India is named for its thick leaves. A set of Australian “pine” trees tower over the football field. Chinaberries, originally from the foothills of the Himalayas, are losing their leaves and bark as they slowly die from a phytoplasma disease.

Ana explained that 50 to 60 years ago, when these trees were being planted, the fashion was to model city parks after Victorian botanical gardens, which were also full of exotic trees, gleaned from around the world by British plant hunters, eager to show off the showy species from around the new empire.

“Aren’t there any native trees at all in the park?” I wondered. Ana pointed out two trees of jarka, with their delicate, golden flowers, which were once one of the dominant trees in the valley. “But these jarkas probably weren’t planted,” Ana explained. One of them was too close to one of the concrete paths that cross the park. “It probably seeded itself,” Ana said.

None of the trees in our little park are labelled. For most people, these are just shade trees. Most of the neighbors have little idea that the park is full of exotic trees, with hardly any from Bolivia or neighboring countries.

But things are changing. Ana has been working with a volunteer group and the municipality to plant native trees in the park. In 2017 she selected some 20 tree seedlings from the municipal nursery, and hired a helper to dig the holes. Volunteers came to plant the trees and to make a little fence around each tree, to protect them from dogs, careless lawnmowers and playful youngsters.

At two-years-old, these native trees are doing quite well. They include locals like the tajibo with its canopy of flowers, the tall Cochabamba ceibo, and the tipa, from watershed of the Río de la Plata.

Culture is reflected not just in art and architecture, but in urban parks and green spaces. Early to mid-twentieth century Bolivia had little appreciation for native languages, native crops and foods, and ignored native trees for planting in towns and in the countryside. In all fairness, less was then known about how to plant native trees. But as interest in native trees have grown, Bolivian foresters have been learning how to plant them. People in the Andes are starting to appreciate their own heritage a bit more, and native trees are back in favor. When the children now playing on the swings are adults, native trees will welcome them to this park.

Scientific names

Italian cypress, Cupressus sempervirens

Flame tree, Delonix regia

Poplar, Populus sp.

Rubber fig, Ficus elastica

Australian pine tree, Casuarina equisetifolia

Chinaberry, Melia azedarach

Jarka, Acacia visco

Tajibo, Handroanthus impetiginosus

Cochabamba ceibo, Erythrina falcata

Tipa, Tipuana tipa

Two heads film better than one September 15th, 2019 by

Vea la versión en español a continuación.

I used to think that committees and group work killed creativity, but teamwork can help individuals produce things – like a cool video – that they couldn’t do by themselves.

Late last year, I was part of a team making a video in the southern Altiplano of Bolivia, along with Paul (the director), Marcella (the cameraperson) and Milton Villca. Milton is an agronomist who grew up in a village on the windswept plains where we were filming. He still lives in the area, helping local farmers to cope with challenges, especially the immense loss of soil caused by wind erosion.

After watching Marcella film for two days, Milton confided that he had tried making his own video, about a wasp that attacks and helps to control some of the caterpillar pests of the quinoa crop. But like the farmers, Milton had also struggled with the wind, losing two cameras because of damage by the fine sand. He’d continued filming the wasps with his cell phone, but he told Marcella he wasn’t sure about the quality of the images. Would she mind taking a look at them?

Marcella was happy to watch Milton’s video clips. All was fine. There were fabulous close ups of a wasp that digs a tunnel in the earth, hides it with grains of sand, finds a big, fat caterpillar, paralyzes it, and drags it back to the burrow, which the wasp is miraculously able to find, with the precision of a GPS. The video clips showed how the wasp uncovers the nest, inserts the unfortunate caterpillar, and lays an egg on it. A wasp grub hatches from the egg, eats the caterpillar and eventually emerges in the summer as an adult wasp.

Paul was immediately taken by the story of the wasp, which locals call nina nina. In our interviews with farmers for a video on windbreaks he decided to also ask them what they knew about the wasp. Unlike many parasitic wasps, which are too small to see clearly with the naked eye, the nina nina is pretty big, and local people know about it and can describe its ecology.

Asking a professional cameraperson to critique your videos can be daunting, but Milton no doubt sensed that Marcella would give him sympathetic and positive criticism. His risk paid off. We collaborated with Milton to write a script for his video. Marcella edited his clips and combined them into a short video, which we are proud to release this week.

Watch the video

The wasp that protects our crops

Related video

Living windbreaks to protect the soil

Related blog stories

Slow recovery

Awakening the seeds

Organic agriculture and mice

Acknowledgements

Milton Villca works for the Proinpa Foundation. Our work was generously supported by the CCRP (Collaborative Crop Research Program) of the McKnight Foundation.

DOS CABEZAS FILMAN MEJOR QUE UNA

Por Jeff Bentley, 15 de septiembre del 2019

Yo solía pensar que los comités y el trabajo en grupo mataban la creatividad, pero el trabajo en equipo puede ayudar a los individuos a producir cosas – como un video genial – que no podrían hacerse por sí mismos.

A finales del año pasado, formé parte de un equipo que hacía un video en el Altiplano sur de Bolivia, junto con Paul (el director), Marcella (la camarógrafa) y Milton Villca. Milton es un técnico agrónomo de un pueblo del altiplánico ventoso donde filmábamos. Él todavía vive en la zona, ayudando a los agricultores locales a manejar sus desafíos, especialmente a la inmensa pérdida de suelo causada por la erosión del viento.

Después de ver a Marcella filmar durante dos días, Milton confió que él había intentado hacer su propio video, sobre una avispa que ataca y ayuda a controlar algunos de los gusanos plagas del cultivo de la quinua. Pero al igual que los agricultores, Milton también había luchado contra el viento, perdiendo dos cámaras debido a los daños causados por la arena fina. Había seguido filmando las avispas con su celular, pero le dijo a Marcella que no estaba seguro de la calidad de las imágenes. ¿Ella estaría dispuesta a verlas?

A Marcella le encantaron los videos de Milton. Hubo excelentes primeros planos de una avispa que excava un túnel en la tierra, lo esconde con granos de arena, encuentra una oruga grande y gorda, la paraliza y la arrastra hasta el túnel del nido, que la avispa milagrosamente logra encontrar, como si tuviera un GPS. Los videos muestran cómo la avispa descubre el nido, inserta al desafortunado gusano y pone un huevo en él. Luego, la cría de la avispa sale del huevo, se come al gusano y eventualmente emerge como una avispa adulta en el verano.

A Paul le cautivó inmediatamente la historia de la avispa, a la que la gente local llama nina nina. En nuestras entrevistas con los agricultores para un video sobre las barreras vivas, decidió también preguntarles lo que sabían sobre las avispas. A diferencia de muchas avispas parásitas, que son demasiado pequeñas para ver claramente a simple vista, la nina nina es bastante grande, y la gente local sabe de ella y puede describir su ecología.

Pedirle a un camarógrafo profesional que critique sus videos puede ser desalentador, pero Milton sin duda sintió que Marcella le daría una crítica positiva, con empatía. Su riesgo valió la pena. Colaboramos con Milton para escribir un guion para su vídeo. Marcella editó sus clips y los combinó en un video corto, que estamos orgullosos de lanzar esta semana.

Ver el video

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Agradecimientos

Milton Villca trabaja para la Fundación Proinpa. Nuestro trabajo fue generosamente apoyado por el CCRP (Programa Colaborativo de Investigación sobre Cultivos) de la Fundación McKnight.

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