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Peasants, not princes: the potato finds a home in Europe April 18th, 2021 by

The French philosopher Antoine Parmentier (1730-1815) introduced the potato into his country by having it planted with great fanfare in the king’s gardens. Guards were posted to protect the new crop, ostensibly to prevent thefts, but really to draw attention to it. When the guards were withdrawn overnight from the now mature crop, curious farmers snuck in and dug up the potatoes to plant in their own fields, just as the clever Parmentier had intended.

Some years ago I told this story from the podium of the National Potato Congress in Bolivia. My audience of Andean potato experts loved the tale, which is one reason why I must retract it now, for it is simply a bit of fake history, penned by Parmentier’s friend and biographer, Julien-Joseph Virey.

Perhaps I should have known better, but in the potato story I learned in grad school, European peasants resisted the tuber brought back by Spanish sailors fresh from the conquest of Peru in the 1530s. Europeans were used to eating cereals, and the potato lived underground, like the devil, or so went the story.

In a recent book, British historian Rebecca Earle sets the potato record straight. She points out that European peasants did eat root crops, like carrots and turnips.

Earle also shows that European peasants embraced the potato from the start, often growing it discretely in a home garden, for once a new crop was widely grown and sold, it acquired a market value and could be taxed and tithed.

According to court records from Cornwall in 1768, a clergyman sued one of his flock because she was growing potatoes without paying him a tithe. Witnesses testified that the potato had already been grown for many generations in Cornwall. The potato was also mentioned in Marx Rumpolt’s cookbook published in Frankfurt in 1681. During the Nine Years War (1688-1697) so many potatoes were grown in Flanders that soldiers were able to survive by pilfering potatoes from peasants’ fields.

The potato was widely grown all over Europe (in France, too) before Parmentier was born. Then as now, smallholder farmers were eager to experiment with new crops. Peasants spread the potato across Europe long before the nobles paid it much attention. Earle also writes that potatoes were being grown commercially in the Canary Islands by the 1570s, and shipped to France and the Netherlands.

In Earle’s analysis, after widespread hunger in the mid-1700s fueled popular revolts, kings began to realize that a well-fed, healthy population would be more productive. Rulers finally saw that it was in their own self-interest for the state to assume some responsibility to ensure that their subjects’ had enough food to eat.

Potatoes yielded as much as three times more food per hectare than rye and other grain crops. Monarchs, like King Louis XIV (patron of Parmentier) belatedly began to understand the advantages of potatoes and entered the history books as a promotor of the new crop. Other historical inaccuracies arose. Frederick the Great is erroneously portrayed as introducing Germans to the potato.

The myth that the conservative peasants were afraid to grow and eat potatoes, or that the potato was spread across Europe by emperors and philosophers has proven a pervasive piece of fake history. These stories burnished the reputations of the elites at the expense of the peasants and home gardeners. Many of the true potato promotors were women, who tended the home gardens, ideal spaces for the experiments that helped the potato become the world’s fourth most widely grown crop, now produced in nearly every country of the world. Yet further proof that smallholder farmers have always been eager to try new crops and other innovations.

Further reading

Earle, Rebecca 2020 Feeding the People: The Politics of the Potato. Cambridge: Cambridge University Press. 306 pp.

Related Agro-Insight blogs

Native potatoes, tasty and vulnerable

My wild Andean shamrock

Stored crops of the Inka

CAMPESINOS, NO PRÍNCIPES: ACOGIENDO LA PAPA EN EUROPA

Por Jeff Bentley, 18 de abril del 2021

El filósofo francés Antoine Parmentier (1730-1815) introdujo la papa en su país haciéndola sembrar a bombo y platillo en los jardines del rey. Se colocaron guardias para proteger el nuevo cultivo, aparentemente para evitar robos, pero en realidad para llamar la atención. Cuando los guardias se retiraron de la noche a la mañana del cultivo ya maduro, los campesinos curiosos se colaron y desenterraron las papas para sembrarlas en sus propios huertos, tal y como pretendía el astuto Parmentier.

Hace algunos años conté esta historia desde el podio del Congreso Nacional de la Papa en Bolivia. A mi público de expertos andinos en la papa le encantó el relato, lo cual es una de las razones por las que debo retractarme ahora, ya que es nada más que una historia falsa, escrita por el amigo y biógrafo de Parmentier, Julien-Joseph Virey.

Tal vez debería haberlo sabido, pero en la historia de la papa que aprendí en la universidad, los campesinos europeos se resistieron al tubérculo traído por los marineros españoles recién llegados de la conquista de Perú en la década de 1530. Los europeos estaban acostumbrados a comer cereales, y la papa vivía bajo tierra, como el diablo, o al menos así me contaban.

En un libro reciente, la historiadora británica Rebecca Earle aclara la historia de la papa. Señala que los campesinos europeos sí comían cultivos de raíces, como zanahorias y nabos.

Earle también demuestra que los campesinos europeos adoptaron la papa desde el principio, a menudo cultivándola discretamente en el jardín de su casa, ya que una vez que un nuevo cultivo se extendía y se vendía, adquiría un valor de mercado y podía ser gravado y diezmado.

Según las actas judiciales de Cornualles de 1768, un clérigo demandó a un miembro de su congregación, porque ella cultivaba papas sin pagarle el diezmo. Los testigos declararon que la papa ya se había cultivado durante muchas generaciones en Cornualles. La papa también se menciona en el libro de cocina de Marx Rumpolt, publicado en Frankfurt en 1681. Durante la Guerra de los Nueve Años (1688-1697) se cultivaron tantas papas en Flandes que los soldados pudieron sobrevivir robando papas de los campos de los campesinos.

La papa se cultivaba ampliamente en toda Europa (también en Francia) antes de que naciera Parmentier. En aquel entonces, igual que hoy en día, a los pequeños agricultores les gusta experimentar con nuevos cultivos. Los campesinos difundieron la papa por toda Europa mucho antes de que los nobles le prestaran mucha atención. Earle también escribe que en la década de 1570 ya se cultivaban papas comercialmente en las Islas Canarias y se enviaban a Francia y los Países Bajos.

Según el análisis de Earle, después de que el hambre generalizada a mediados del siglo XVII alimentara las revueltas populares, los reyes empezaron a darse cuenta de que una población bien alimentada y sana sería más productiva. Los gobernantes finalmente vieron que les interesaba que el Estado asumiera alguna responsabilidad para garantizar que sus súbditos tuvieran suficientes alimentos para comer.

Las papas producían hasta tres veces más alimentos por hectárea que el centeno y otros cultivos de cereales. Los monarcas, como el rey Luis XIV (mecenas de Parmentier), empezaron a comprender tardíamente las ventajas de la papa y entraron en los libros de historia como promotores del nuevo cultivo. Surgieron otras inexactitudes históricas. Federico el Grande es presentado erróneamente como el introductor de la patata para los alemanes.

El mito de que los campesinos conservadores tenían miedo de cultivar y comer papas, o que la papa fue difundida por toda Europa por emperadores y filósofos, ha resultado ser una pieza omnipresente de la historia falsa. Estos relatos han servido para engrosar la reputación de las élites a costa de los campesinos y los jardineros. Muchos de los verdaderos promotores de la papa fueron mujeres, que cuidaban los huertos caseros, espacios ideales para los experimentos que ayudaron a que la papa se convirtiera en el cuarto cultivo más extendido del mundo, que ahora se produce en casi todos los países del globo. Una prueba más de que los pequeños agricultores siempre han estado dispuestos a probar nuevos cultivos y otras innovaciones.

Lectura adicional

Earle, Rebecca 2020 Feeding the People: The Politics of the Potato. Cambridge: Cambridge University Press. 306 pp.

Historias relacionadas del blog de Agro-Insight

Papas nativas, deliciosas y vulnerables

My wild Andean shamrock

Stored crops of the Inka

Videos to teach kids good attitudes March 7th, 2021 by

Kenyan schools recently moved away from memorizing facts, and towards learning skills, knowledge and attitudes. This “competency based curriculum (CBC)” includes new topics like ICT, and agriculture. Lawrence Njagi, the CEO of Mountain Top Educational Publishers, explained that the challenge was finding a way to integrate both subjects. He eventually decided that the best way was with videos from Access Agriculture.

In 2020, Mountain Top published a new textbook for fourth and fifth graders, to build students’ confidence step-by-step. The text book lists URLs for almost 20 videos on Access Agriculture, on gardening, legumes, pumpkins, small animals, innovative gardening, and mulching. Teachers help students to pick a video topic, type in the URL and watch it.

“They can watch the videos in either English or Kiswahili”, Lawrence explains. “It was great, because they could hear the voices of African people on the videos.”

Ninety percent of the schools in Kenya are on the national electric grid, and 70% of those have access to Wi-Fi, including some schools in poor and remote areas. Watching the videos was “an equalizing factor for those who could download,” Lawrence says.

The students watch a video on, for example, making a vegetable seedbed. The textbook comes with a teachers’ guide that explains how to lead the children in a project. The teacher organises them in groups and the kids make a seedbed and plant  kale in the school garden. The children also watch videos on how to make compost. Then they make the compost and fertilise their vegetables. The project lasts a whole term. The kids eat some of the vegetables, and on Parents’ Day, the proud students show their produce to the adults, who are allowed to buy some, teaching the students another valuable lesson: farms can make money.

This is important, because the Kenyan government is now encouraging young people to stay in the countryside. There are no more jobs in the cities. Young Kenyans have to employ themselves, and feed others while ensuring that Kenya is a food sovereign nation.

Kenya’s schools were closed for the Covid pandemic, but they opened in October and November of 2020. During the closure, some schools and students tried to continue their studies with textbooks, educational TV and radio, and the internet. Some continued to watch Access Agriculture videos during the lockdown.

It is too soon to judge how well the learning videos have helped teach the next generation of farmers to have a good attitude about farming, but the stakes are high: Kenya has 1.2 million pupils in each of the grades 4 and 5, in 25,000 schools. When they sit for their exams in July of 2021, Mountain Top and the educators will measure the results of the videos. But Lawrence is optimistic. “We are equipping the children to produce food for themselves, and to sell.”

Watch the videos

Making a chilli seedbed

Composting to beat striga

Mulch for a better soil and crop

Videos in Swahili

Access Agriculture has 130 videos in the Kiswahili language. Check them out here.

Videos in other languages of Kenya

Access Agriculture has videos in some of the other languages of Kenya as well: Ateso, Dholuo, Kalenjin, Kiembu, Kikuyu, Luhya, and Samburu.

The goldenberry January 17th, 2021 by

Vea la versión en español a continuación

The goldenberry, or Cape gooseberry, is a bright yellow-orange fruit, about the size of a grape, sweet and tangy, rich in vitamins A, B and C. It is enclosed in a sheath, or calyx, which hides the fruit from view and protects it from insect pests. Like a banana, you can open the wrapper and eat the fruit unwashed.

The golden berry was known to the Incas, but little else is known of its prehistory. In the Andes, the plant has many names, including: uchuva (Colombia), aguaymanto (Peru) and chilto (in Bolivia). Not a true berry, but a member of the tomato family (Solanaceae), the fruit was grown in England by 1774, and soon appeared from South Africa to Kenya, Australia, the Philippines and Hawaii, besides the Andes from Chile to Colombia, now the world’s top producer.

A minor crop everywhere it is grown, I had never seen the goldenberry until I moved to Cochabamba, where I learned to love its unique flavor. I never plant the goldenberry, but most years it appears somewhere in my garden, where it can grow to over a meter tall, especially if it can find another plant to lean on. It flowers and bears fruit for months on end.

As aptly described in Lost Crops of the Incas, the goldenberry is wild and weedy. In many places, such as Hawaii, where it is called poha, the plant is an invasive weed, choking out native vegetation. I gather that ancient Andean farmers did not domesticate the berry; they just tolerated the little shrub which popped up, in disturbed soil near houses, paths and in fields.

As with any wild plant, goldenberry seed can plant itself with no help from humans. If left on the plant, the calyx gradually thins away, leaving just a net bag. Then the fruit decomposes, except for the seeds. As the wind moves the bag, it scatters the seeds on the ground.

There have been some recent suggestions to breed larger fruits, and to remove the slight, bitter aftertaste. But some of us savor that lingering flavor, and a bigger fruit might burst through its little paper envelope, spoiling the fruit’s visual appeal and exposing it to bugs, rot and dust.

I’m happy to have the goldenberry just as it is, a weed that makes itself welcome with a gift of fruit.

Scientific name

Physalis peruviana

Related Agro-Insight blog stories

Achojcha: An Inca vegetable

Eating bricks

Make luffa, not plastic

Forgotten vegetables

Further reading

National Research Council 1989 Lost Crops of the Incas: Little-Known Plants of the Andes with Promise for Worldwide Cultivation. Washington: National Academies Press.

For more on the goldenberry as an invasive weed, see CABI’s Invasive Species Compendium.

EL CHILTO, CULTIVO Y MALEZA

Por Jeff Bentley

17 de enero del 2021

Llamado “uchuva” en Colombia, “aguaymanto” en el Peú, el chilto tiene muchos otros nombres, como “goldenberry”, o “Cape gooseberry” en inglés. Es un fruto amarillo-anaranjado, más o menos el tamaño de una uva, dulce y ácido, rico en vitaminas A, B y C. Está envuelto en una cobertura, o un cáliz, que esconde el fruto y lo protege de plagas insectiles. Igual que un plátano, se lo puede pelar y comer sin lavarlo.

Los Incas conocieron el chilto, pero se sabe poco más de su prehistoria. Miembro de la familia del tomate (Solanaceae), la fruta se cultivaba en Inglaterra para el 1774, y rápidamente apareció de Sudáfrica a Kenia, Australia, Filipinas y Hawai, y en los Andes de Chile hasta Colombia, hoy en día el primer productor a nivel mundial.

Un cultivo menor en todos los lugares donde se cultiva, yo nunca había visto el chilto hasta que vine a Cochabamba, donde aprendí a amar su sabor único. Nunca planto la uchuva, pero casi cada año aparece en algún lugar de mi jardín, donde puede llegar a tener más de un metro de alto, especialmente si se apoya en una planta vecina. Florece y da frutos durante meses.

Como dicen en “Lost Crops of the Incas, el chilto es una planta silvestre, una maleza. En muchos lugares, como Hawai, donde se llama poha, la planta es una invasora, que ahoga la vegetación nativa. Deduzco que los antiguos agricultores andinos no domesticaban la baya; sólo toleraban el pequeño arbusto que aparecía en el suelo removido cerca de las casas, los caminos y en los campos.

Como con cualquier planta silvestre, la semilla de la uchuva puede plantarse a sí misma sin la ayuda humana. Si permanece en la planta, el cáliz se adelgaza gradualmente, dejando sólo una bolsa de red. Entonces el fruto se descompone, excepto por las semillas. El viento mueve la bolsa, dispersando las semillas en el suelo.

Actualmente algunos sugieren que los fitomejoradores deben crear un chilto bien domesticado, con frutos más grandes, y eliminar el sutil sabor amargo que el fruto deja en el paladar. Pero a algunos nos gusta ese dejo, y si la fruta fuera más grande podría reventar su pequeño sobre de papel, arruinando la belleza de la fruta y exponiéndola a los bichos, la pudrición y el polvo.

Estoy feliz de tener el chilto tal como es, una maleza que se hace bienvenida con un regalo de fruta.

Nombre científico

Physalis peruviana

Previos blogs de Agro-Insight

La achojcha: hortaliza inca

Eating bricks

Make luffa, not plastic

Forgotten vegetables

Lectura adicional

National Research Council 1989 Lost Crops of the Incas: Little-Known Plants of the Andes with Promise for Worldwide Cultivation. Washington: National Academies Press.

Para más información sobre la uchuva como maleza invasora, vea Invasive Species Compendium por CABI.

The village hunter June 28th, 2020 by

I recently ran into our village hunter, Pol Gielen, which is always a good occasion to get to know the village history a little better, and to learn about the changing challenges of hunters and farmers alike. In our village, Erpekom, in north eastern Belgium, with only 300 odd citizens, Pol Gielen is one of the two people allowed to hunt on the village grounds. The license has been passed on from generation to generation. While hunting in Europe is a centuries-old occupation, it has not always had the same social relevance.

The first hunting laws stem from the time of William the Conqueror, the Norman King who reigned England from 1066 until his death in 1087. A decade earlier, William allied himself with Flanders, now part of Belgium, by marrying Matilda, daughter of Count Baldwin of Flanders. William was a fervent hunter who loved being in the woods, observing animals, yet he despised the common people. A peasant caught hunting could be thrown into prison or, just as likely, publicly executed. For centuries to follow, hunting became a stylized pastime of the aristocracy.

In contemporary Europe, hunting is no longer confined to the rich. While hunting licenses are to ensure that only well-trained persons are allowed to hunt, the right to hunt is also linked to the duty to care for all animals listed in the hunting laws. For various species, such as deer, wild boars, hares and pheasants, hunters and authorities have to develop plans, detailing, how many animals may or must be killed during the hunting season. Some pest species, such as pigeons, can be shot with little restriction.

In an earlier blog, Bullets and birds, I wrote how pigeons can be a real challenge for organic farmers, who do not use seed that the factories coat with chemicals to repel birds, and how local hunters can come to the rescue if need be. My recent encounter with Pol, our village hunter, showed me how changing pesticide regulations in Europe continue to influence the relationships between hunters, farmers and the environment.

In 2018, the European Commission banned three neonicotinoids (synthetic nicotinoids, toxins originally derived from tobacco). The ban covers all field crops, because these pesticides harm domesticated honey bees and wild pollinators. Neonics, as they are commonly called, are often coated onto seeds to protect them from soil pests. These pesticides are systemic, meaning they spread through the plant’s tissue. The toxin eventually reaches pollen and nectar, where it harms pollinators. According to a study by Professor Dave Goulson in the UK, most seeds and flowers marketed as “bee-friendly” at garden centres, supermarkets and DIY centres, like Aldi and Homebase, are contaminated with systemic pesticides. In fact, in his study in 2017 70% of the plants contained neonics commonly including the ones banned for use on flowering crops by the EU. Birds, bees, butterflies, bats and mammals are indiscriminately poisoned when they forage on contaminated plants.

The dramatic decline of bees and other pollinators due to the use of neonics and other pesticides is threatening the sustainability of the global food supply. Of the 100 crop species that provide 90% of global food, 71 are pollinated by bees.

To further reduce the negative impact of agriculture on the environment, more restrictions have been imposed because of mounting evidence that pesticide-coated seed are also harmful to birds, including partridges, a favourite game bird for a thousand years that has now become a rarity. Apart from subsidies for installing and maintaining hedgerows around farmers’ fields to serve as food and nesting habitat for birds, the European Commission recently banned methiocarb, a toxic insecticide used as a bird repellent, often used to coat maize seed.

With the new EU regulations limiting seed coatings, conventional dairy farmers got worried that birds would damage their maize crop, and have begun looking for alternatives. That is the reason why one of our farmer neighbours decided to call upon Pol, the village hunter. It was on his way back from that farmer that I ran into Pol when he said: “Well, the farmer asked me to come and shoot pigeons, but I told him: ‘I would be happy to help you, but where do you want me to hide, you have removed all the hedges in your fields!’”

Regulations to curb the indiscriminate and dangerous use of pesticides on seed and in fields must go hand in hand with other measures, such as promoting hedgerows that fulfil important ecological functions for birds and pollinators. Also, environmentally-friendly alternatives could be further investigated and promoted. Green, innovative technologies, such as clay coating, is likely to become increasingly important. Clay is perceived by insects and birds as soil and offers a natural protection of the seeds. The clay can even be enriched with other natural additives to repel birds and insects.

Hunting has come a long way in the past 1,000 years. No longer the pastime of kings, hunting can be part of an enlightened programme to manage bird pests, without the use of chemicals, while saving the bees.

Further reading

Goulson, Dave. 2017. Pesticides in “Bee-Friendly” flowers. www.sussex.ac.uk/lifesci/goulsonlab/blog/bee-friendly-flowers. Original research describing in detail the pesticides was published in the journal Environmental Pollution, May 2017 and can be found here: www.sciencedirect.com/science/article/pii/S0269749117305158  

Malone, Katy. 2018. Beeware! ‘Bee-friendly’ garden plants can contain bee-harming chemicals. https://www.bumblebeeconservation.org/beeware-bee-friendly-garden-plants-can-contain-bee-harming-chemicals/

Stokstad, Erik. 2018. European Union expands ban of three neonicotinoid pesticides. Science, April 27.

The European Green Deal: https://ec.europa.eu/info/strategy/priorities-2019-2024/european-green-deal_en

Related blogs

Bullets and birds

Banana birds in the bean patch

Birds: farmers’ blessing or curse

From Uniformity to Diversity

The bird cliffs

Related videos

Managing birds in climbing beans

Soya sowing density (this video talks about hunters providing services to farmers in Benin)

Achojcha: An Inca vegetable June 21st, 2020 by

Ver la versión en español a continuación

The achojcha is a member of the squash family, green and crunchy and just the right size to fit in the palm of your hand. It grows vigorously as a vine and will smother a tree, if you let it.

The achojcha has an edible skin and is hollow inside, like a balloon, with striking black seeds. It needs little care. It can grow back every year from seeds that were accidently dropped the year before, sprouting with the summer rains, and bearing fruit in the autumn. With irrigation it will grow pretty much year-round.

The book Lost Crops of the Incas estimates that the achojcha was domesticated 9000 years ago. Ancient peoples loved it enough that the pre-Colombian Chimú people of Peru made effigy pots in honor of the little fruit.

We have grown achojcha in our garden in Cochabamba, Bolivia for years, and it’s a popular vegetable with smallholders. The achojcha is high-yielding and sometimes we have a basketful of fruit left on the vine which we can pick during the Andean winter. Even when we abandon the fruit until the end of the season, it simply wilts, and we have yet to see any diseases or insect pests on it. There is only passing reference to a virus in achojcha. I have seen mites on achojcha in the valley of Comarapa, further down the Andes, where pesticide abuse is common.

The achojcha is still a poor person’s food in Bolivia. It is not sold by that bedrock of middle-class cuisine, the supermarket, but you can buy achojcha from street venders. The achojcha does enjoy a certain following. If you search for it on the Internet you will find several recipes. Home cooks in South America sometimes stuff the achojcha with cheese, or with rice and meat, before battering it with egg and frying it. The versatile fruit can be stewed or eaten raw in salads. 

As Paul argued in last week’s blog, farmers should be encouraged to produce for the local market. While governments and donors have a responsibility to invest in generating new knowledge in support of agroecology, a transition towards more sustainable food systems will also require re-educating consumers on the importance of preparing the fruits and vegetables that fit best into the local agroecology.

Further reading

Cárdenas, Manuel 1989. Manual de Plantas Económicas de Bolivia. Cochabamba: Los Amigos del Libro.

National Research Council 1989 Lost Crops of the Incas: Little-Known Plants of the Andes with Promise for Worldwide Cultivation. National Academies Press.

.Related blog stories

Eating bricks

Make luffa, not plastic

Forgotten vegetables

Scientific and other names

The achojcha is called caigua in the northern Andes. Its scientific name is Cyclanthera pedata.

A couple of unconvincing English names are “stuffing cucumber” and “slipper gourd.”

Acknowledgement

As always, thanks to Paul Van Mele and Eric Boa for excellent comments on a previous draft. Thanks also to Eric for his stunning picture of the achojcha seeds.

LA ACHOJCHA: HORTALIZA INCA

Por Jeff Bentley, 21 de junio del 2020

La achojcha es un miembro de la familia de las calabazas, verde y crujiente y del tamaño justo para caber en la palma de tu mano. Crece vigorosamente como una parra y ahoga a un árbol, si se lo permites.

La achojcha tiene una cáscara comestible y es hueca por dentro, como un globo, con llamativas semillas negras. Necesita poco cuidado. Puede volver a nacer todos los años a partir de semillas que se cayeron accidentalmente el año anterior, brotando con las lluvias de verano, y dando frutos en el otoño. Con la irrigación crecerá año redondo.

El libro Lost Crops of the Incas estima que la achojcha fue domesticada hace 9000 años. A los antiguos les gustaba tanto que el pueblo chimú precolombino de Perú hizo ollas efigies en honor a la pequeña fruta.

Hemos cultivado achojcha en nuestro huerto en Cochabamba, Bolivia, durante años, y es una hortaliza cotizada entre los campesinos. La achojcha es rendidora y a veces nos queda una canasta llena de fruta en la parra hasta después de cosecharla por meses. Incluso cuando abandonamos la fruta hasta el final de la temporada, simplemente se marchita, y todavía no hemos visto ninguna enfermedad o plaga insectil en ella. Sólo hay una referencia pasajera a un virus en la achojcha. He visto ácaros en la achojcha en el valle de Comarapa, más abajo en los Andes, donde el abuso de pesticidas es común.

La achojcha sigue siendo el alimento de los pobres en Bolivia. No es vendido por ese cimiento de la cocina burguesa, el supermercado, pero puedes comprar achojcha de los puestos en la calle. La achojcha tiene su público. Si lo buscas en Internet encontrarás varias recetas. Los cocineros caseros de Sudamérica a veces rellenan la achojcha con queso, o con arroz y carne, antes de rebozarlo con huevo y freírlo. Esta fruta tan versátil puede entrar a la sopa, o cruda en ensaladas. 

Como Paul argumentó en el blog de la semana pasada, se debe alentar a los agricultores a producir para el mercado local. Si bien los gobiernos y los donantes tienen la responsabilidad de invertir en generar nuevos conocimientos en apoyo de la agroecología, la transición hacia un agro más sostenible también requiere reeducar a los consumidores sobre la importancia de preparar las frutas y verduras que se adapten a la agroecología local.

Para leer más

Cárdenas, Manuel 1989. Manual de Plantas Económicas de Bolivia. Cochabamba: Los Amigos del Libro.

National Research Council 1989 Lost Crops of the Incas: Little-Known Plants of the Andes with Promise for Worldwide Cultivation. National Academies Press.

Otros relatos de este blog

Eating bricks

Make luffa, not plastic

Forgotten vegetables

Agradecimiento

Sinónimo y nombres científicos

La achojcha se llama caigua en el norte de los Andes. Su nombre científico es Cyclanthera pedata.

Como siempre, gracias a Paul Van Mele y Eric Boa por sus excelentes comentarios sobre un borrador anterior. Gracias también a Eric por su impresionante imagen de las semillas de achojcha.

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