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The vanishing factsheet July 21st, 2019 by

Vea la versión en español a continuación

Villagers the world over are buying smart phones, getting on line and eagerly using and sharing information electronically. It might seem like print is going out of fashion, but paper can still be an important medium.

I recently took part in an information fair for farmers in the village of Carrillo, Cotopaxi, in highland Ecuador. Along with colleagues, I was visiting the NGO EkoRural, which has worked for years with the farmers in this land of perpetual springtime.

Such visits can turn into a performance, where the farmers put on shows for their guests. It’s always interesting, but it can be hard to tell how much of the information came from the farmers and how much was prompted by their well-meaning extensionists. This time, EkoRural turned the idea around. We visitors were given a small space to show posters and demonstrations to the local farmers, who would rotate through our stands in eight groups of 25 people.

I set up shop in a village schoolroom. I used my 15-minute time slot to show each group a farmer-to-farmer video from Bolivia. The time limit was too short to discuss the videos with my audience. So I wrote a factsheet, telling them how to log onto www.accessagriculture.org, and download more videos for free.

At least some people read the factsheets carefully and my idea seemed to be working. But I didn’t realize how much my audience wanted the factsheets until I ran out of them. I had underestimated the turnout for the event. As I handed out the last copy of the fact sheet, I turned to apologize to one farmer who still had her hand out. She gave me a piercing look of total disappointment.

Then another man stepped in. “Don’t you have your original left? I can get it photocopied,” he said helpfully.

Problem solved, or so I thought. I gave him the original I brought from Bolivia and waited for my new friend to return with the photocopies. I never saw him or the factsheet again. At least he got the information he wanted. Even in this digital age, print is still popular. It also has some advantages: it is cheap, permanent and always available to read, as my vanishing new friend will surely agree.

Watch the videos

Living windbreaks to protect the soil

Recording the weather

Forecasting the weather with an app

Further reading

Access Agriculture publishes a fact sheet for each of its videos. The fact sheets have been popular with video viewers. In a recent on-line survey, 31% of respondents said they downloaded them.

See also:

Bentley, Jeffery W. and Eric Boa 2013 The snowman outline: fact sheets by extensionists for farmers. Development in Practice.

Acknowledgements

Thanks to EkoRural for organizing our trip to Carrillo, generously supported by the McKnight Foundation.

LA HOJA VOLANTE DESAPARECIDA

La gente rural de todo el mundo está comprando teléfonos inteligentes, conectándose al Internet y usando y compartiendo información electrónicamente. Puede parecer que los impresos están pasando de moda, pero el papel todavía sirve.

Hace poco participé en un día de campo para compartir con agricultores en la comunidad de Carrillo, Cotopaxi, en los Altos Andes de Ecuador. Junto con mis colegas, visitaba la ONG EkoRural, que ha trabajado durante años con los agricultores en esta tierra de la eterna primavera.

Estas visitas pueden convertirse en todo un show, donde los agricultores presentan espectáculos para sus invitados. Siempre es interesante, pero puede ser difícil saber cuánta información proviene de los agricultores y cuánta es motivada por sus bien intencionados extensionistas. Esta vez, EkoRural dio un giro a la idea. A los visitantes se nos dio un pequeño espacio para mostrar carteles y demostraciones a los agricultores locales, quienes rotaban por nuestros stands en ocho grupos de 25 personas.

Me instalé en una escuela del pueblo. Usé mis 15 minutos para mostrar a cada grupo un video de agricultor-a-agricultor de Bolivia. El límite de tiempo no me dejaba discutir los videos con mi audiencia. Así que escribí una hoja volante, explicándoles cómo entrar en www.accessagriculture.org, y descargar más videos gratis.

Varias personas leyeron las hojas volantes cuidadosamente y mi idea parecía funcionar. Pero cuando mis hojas volantes se acababan mi di cuenta que la gente las quería de verdad. Yo había subestimado la participación en el evento. Mientras repartía el último ejemplar de las hojas volantes, di la vuelta para disculparme con una campesina que todavía extendía su mano. Me miró con una mirada penetrante de total decepción.

Entonces otro hombre intervino. “¿No tienes tu copia original? Puedo fotocopiarla”, dijo amablemente.

Problema resuelto, o eso creía. Le di el original que traje de Bolivia y esperé a que mi nuevo amigo volviera con las fotocopias. Nunca lo volví a ver ni a él ni a la hoja volante. Al menos él obtuvo la información que quería. Incluso en esta era digital, el material impreso sigue siendo popular. Tiene algunas ventajas: es barato, permanente y siempre disponible para leer, como seguramente estará de acuerdo mi nuevo amigo que se hizo humo.

Ver los videos

Barreras vivas para proteger el suelo

Hacer un registro del clima

Pronosticar el clima con una aplicación

Lectura adicional

Access Agriculture publica una hoja volante para cada uno de sus vídeos. Las hojas volantes han sido muy populares entre los espectadores de vídeo. En una reciente encuesta en línea, el 31% de los encuestados dijeron que los habían descargado.

Bentley, Jeffery W. and Eric Boa 2013 The snowman outline: fact sheets by extensionists for farmers. Development in Practice.

Agradecimientos

Gracias a EkoRural por organizar nuestro viaje a Carrillo, generosamente apoyado por la Fundación McKnight.

Planting a wrong image July 7th, 2019 by

A picture says more than a thousand words. And pictures stick better in the mind. On a recent visit to the organic farm shop Eikelenhof, run by our friends Johan and Vera, I was reminded how easy it is for wrong images to become received knowledge.

Vera was talking to Peter, a plastic artist from the neighbourhood and one of the regular customers at the farm shop. The past few days we had had quite some severe storms and Peter was telling how the gusty winds had taken their toll with broken branches and uprooted trees as a result. Uprooted trees and heavy soil erosion are some of the few occasions when people get to see a glimpse of how the roots of mature trees look like. When they continued discussing about tree roots, both said that the roots are a mirror of the tree canopy. At that stage I intervened and started explaining how this image survived for centuries, but that this was absolutely wrong. Vera and Peter are both clever successful people, but like many of us, it is hard for them to shake off an image that has been impressed in their minds.

In the 19th century, Charles Darwin was making history with his research on how species had evolved over millions of years. The scientific revolution and the age of exploration ignited a growing interest in exotic plants and the economic potential they might have, leading to the boom of botanical gardens across Europe. These events also triggered a general interest in nature overall, and especially in England this passion for gardens has lived on until today.

When a 19th century graphic artist diverted from the botanical drawing style, which was based on accurate observations, he drew from imagination a stylistic tree with the roots being as a mirror of the canopy. He had no idea how it would impact on future generations. Helped by the technical breakthrough of offset printing and emerging media houses, this image made its way across Europe and firmy established in the minds of ordinary folks. Until today, hundreds of variations continue to be developed and spread, further feeding this misperception.

But my friends at the farm shop in Belgium are not the only people who accept the received wisdom that a tree’s roots mirror its branches. Even Thai farmers have taken the idea on board. When visiting a mango project in Thailand some 20 years ago, I recall visiting orchards where farmers had dug a trench just below the edge of the tree canopy to irrigate and put some organic fertilizer. It was explained to me that this was the zone where all the feeder roots of the trees could be found. Until today, tree roots are poorly studied, partly because they are hard to observe.

Fortunately, many of the 19th century illustrators painted accurate pictures of the natural world, which led to a greater understanding of natural history. Whether we illustrate with water colors or with video, it is important to get the picture right.

Related blogs

Travels around the sun

Singing to the cows May 19th, 2019 by

I recently showed a Kenyan video about hand milking to a group of women dairy farmers in Bolivia. They laughed when Peter Ndung’u Macharia, a farmer who appears in the video, said that he sometimes sang to his cows.

I wondered why the Bolivian women laughed. People laugh for many reasons. They may find humor when they see the familiar in an unexpected context, or they can laugh at a strange idea. So, later I asked the extensionist, who was also watching the video: “Do dairy farmers here sing to their cows?”

“I wished they would sing to their cows. They argue in front of their cows, husband and wife yelling at each other, or at their kids. Sometimes they hit the cow, or they milk with all that anger inside of them, making the cow nervous.”

Access Agriculture videos are meant to be a learning experience, and serious, but it may add interest if the audience finds some unintended humor. The extensionist said that the video was excellent, and that he hoped that people here would adopt a softer touch, such as singing, instead of just corralling a cow and jerking on her unwashed teats.

After all, music is used fairly widely to calm cows – from classical concertos to Simon and Garfunkel (look up “music to soothe dairy cows”). Cows are living beings and making them comfortable during milking can only help to produce quality milk. And never argue in front of them.

Watch the video

Hand milking of dairy cows

Show farmers and real innovators February 17th, 2019 by

Fellow anthropologist Glenn Stone has written a charming story about the “show farmer,” one who uses a technology proposed by a project, and is always ready to give visitors a glowing account of it. Stone once visited a show farmer who was growing organic cotton with help from a project in Andhra Pradesh. Eight years later, Stone’s student, Andrew Flachs, visited the same farmer, but by then the project had ended and the farmer had given up on organic cotton. As Stone says, “It usually takes a lot of external support to function as a show farmer.”

Stone’s story rings true. I’ve seen many show farmers over the years.

I recall one such farmer in Chuquisaca, Bolivia, years ago, that I visited for a project evaluation. He had a small barn, built with wood, cement and other hardware donated by a well-funded project. At the time I doubted if rural people would make these livestock shelters on their own, because the materials were expensive and had to be trucked in from town. The farmer clearly liked his barn, and was happy to spend time answering my questions. Perhaps he saw my visit as part of his payment for getting a valuable structure.

The same NGO that built the barn in Chuquisaca was also encouraging people to establish group gardens with imported vegetable seed. The project encouraged the villagers to plant lettuce and carrots, ostensibly because local people were eating no vegetables. The solutions offered to the farmers transferred the model of a backyard garden from suburban USA to the sandstone canyons of Chuquisaca. But, unnoticed by the project, the farm families had been growing nutritious vegetables all along. They had patches of chilli and they grew squash between their rows of maize. Both of these vegetables were stored and available during the off-season.

As a benefit of living in Bolivia, and working on a lot of projects, I have been able to go back to this part of Chuquisaca several times. As I have returned to the area over the years, I have always been curious about the vegetables and looked to see if they caught on.  Once I saw a single row of cabbage as a dividing line in a field planted half in maize and half in potatoes, but this never caught on. I also saw a family growing a few lettuce plants in the moist soil near their outdoor water faucet. For some years a few families kept their sheep and goats inside the chicken-wire fences the NGOs built had built around the old gardens, but the backyard vegetable garden died out and the Chuquisaqueños continued to grow chilli and squash.

But some innovations do keep going even after the outsiders leave.

For example, in the 2000s, researchers at ICRISAT (International Crops Research Institute for the Semi-Arid Tropics) in Mali created simple techniques for controlling Striga, the parasitic weed. Over several years, ICRISAT taught ideas like crop rotation and organic fertilizer in farmer field schools from Mali to Tanzania. In 2010 they invited Paul Van Mele and Agro-Insight to make videos with some of the farmer field school graduates. These were not show farmers; they hadn’t just copied what they learned at the FFS, but had adapted the ideas to suit their own conditions. Years after learning about these innovations, farmers were still using them.

Later, ICRISAT and others showed the Striga videos to thousands of farmers. In 2013 and 2014 I visited farmers who had not participated in the farmer field schools, but had seen the videos. They were still experimenting with control methods, years after watching the videos. They did this on their own, without project support, for example inventing new ways to intercrop legumes and cereals. Women who had seen the videos banded together in groups to pull Striga weeds for other farmers, for a fee.

Show farmers give time and labor to a project, and often loan a bit of land. In return, the show farmer usually receives some goods, such as a bit of seed, but they also get a chance to learn new ideas, which is a motivation for some farmers. And sometimes these new ideas do mature enough to become practical solutions to real problems, especially when the farmers engage with competent agricultural scientists. Even so, it may take years of research and adaptation to make the innovations affordable, practical and functional. Such ideas are too good for a show; they can be made into a 15-minute video of the real.

Further reading

Bentley, Jeffery, Paul Van Mele, Sidi Touré, Tom van Mourik, Samuel Guindo and Gérard Zoundji 2017 “Seeds of the devil weed: Local Knowledge and Learning from Videos in Mali,” pp 75-85. In Paul Sillitoe (Ed.) Indigenous Knowledge: Enhancing its Contribution to Natural Resources Management. Wallingford, UK: CAB International. 227 pp.

Stone, Glenn, 2014, Theme park farming in Japan

Zoundji, Gérard C., Simplice D. Vodouhê, Florent Okry, Jeffery W. Bentley & Rigobert C. Tossou 2017 “Beyond Striga Management: Learning Videos Enhanced Farmers’ Knowledge on Climate-Smart Agriculture in Mali.” Sustainable Agriculture Research 7(1): 80-92. https://www.accessagriculture.org/publications

Related blogs

The truth of local language

Travels around the sun

I thought you said “N’togonasso”

Beating a nasty weed

Videos Striga videos: https://www.accessagriculture.org/search/striga/all/

Cultivating pride in the Andes November 4th, 2018 by

Vea la versión en español a continuación

“When we first started working with these innovative farmers, they were embarrassed to list ‘farmer’ as their occupation on their national ID card.” María Quispe, head of a Bolivian NGO called Prosuco, reminded a large crowd of villagers and visitors in the village of Cutusuma, La Paz.

Last week yapuchiris from many communities along with the famers in Cutusuma were celebrating the launch of a new book about themselves, published by Prosuco, with Swiss support.

Swiss diplomats, local people and government officials took turns at the microphone to express their pride in the changes over the years. A national TV station, Channel 7, was recording the event while a professional broadcaster from Radio San Gabriel in El Alto moderated the event in Aymara, a native language of the High Andes.

Food was served as an aphtapi, an old buffet style that is making a comeback in Bolivia. Boiled native potatoes, chuño, broad beans and oca are wrapped in wool blankets, then spread out on the earth or on a table. Diners serve themselves. Most put the food in little plastic bags saved from their last trip to the shop. It’s an Andean lunch with attitude, and it saves on plastic plates.

There was also dancing to Andean flute music; the local High School marching band belted out the national anthem with confidence and enthusiasm.

The striking feature of the book launch was that no one seemed ashamed to be a farmer anymore. It had been a long trip. The book, printed on high quality paper and illustrated with professional photography, explained that in 2004, Prosuco had set out to train innovative farmers as extension agents. One of the first steps was to give these innovative farmers a name. They settled on “yapuchiri,” an Aymara word for “farmer.” Calling the new expert farmers “yapuchiris” was a way of saying that farming was an important job. During the next 14 years, yapuchiris were trained all over the Altiplano as well as the valleys of Chuquisaca. Seventy of them were certified as “Yapuchiri Community Facilitators” by the Vice-Ministry of Alternative Education (such an original and creative name for a branch of government).

The book explains how the yapuchiris and Prosuco tried new ideas on farms, adapting several organic fertilizers, such as bokashi and biol, to local conditions, along with mineral mixes and natural repellents. Non-chemical controls of Andean potato weevil were also adapted to local conditions.

The book has numerical data to show that the yapuchiris’ yields are higher than those of other farmers and higher than those achieved by farmers who received conventional agricultural training. This is important, as organic agriculture is often dismissed (famously by The Economist in 2016) as low yielding and incapable of feeding the World’s growing population.

Over the years, the yapuchiris developed the Pachagrama, a large chart for listing the yapuchiris’ weather forecast, while planning and documenting the year’s weather as it unfolds, day by day. We have discussed the Pachagrama in earlier blogs To see the future, and  Predicting the weather. The yapuchiris started the Pachagrama as a table with some drawings, then refined it over the years.

At first, some of the yapuchiris’ neighbors scoffed at the idea of farmers as extensionists, saying that they wanted a real agronomist to train them. But eventually the yapuchiris convinced the others and were able to work with up to 50% of the farmers in their own villages. As Mark Twain put it, “an expert is someone with a brief case who is 50 miles from home.”

In fact, it can be an advantage to offer advisory services “50 miles (70 km) from home”. Projects began hiring yapuchiris to teach other communities. The yapuchiris crisscrossed the Altiplano, promoting productive, organic agriculture to appreciative audiences.

It is foolish of anyone to denigrate the people who feed us and care for the land. Building pride in a profession takes time and creating a more productive, sustainable agriculture is only part of it. Twelve years of support and training were important to develop a cadre of self-confident yapuchiris. Events with music, speeches and a splendid lunch also help to display that confidence while books in an attractive format also help to show how the work evolved over the years.

The book

Quispe, María, Eleodoro Baldiviezo and Sonia Laura 2018 Yapuchiris: Un Legado para Afrontar los Impactos del Cambio Climático. La Paz: Prosuco, Cosude & Helvetas Swiss Intercooperation.

Blog stories about yapuchiris

Inspiration from Bangladesh to Bolivia

Farmers produce electronic content

Forty farmer innovations

Acknowledgement  

Thanks to María Quispe, Eleodoro Baldiviezo, Sonia Laura, Eric Boa and Paul Van Mele for their comments on an earlier version.

CULTIVANDO ORGULLO EN LOS ANDES

por Jeff Bentley, 4 de noviembre del 2018

“Cuando empezamos a trabajar con estos agricultores innovadores, les daba vergüenza poner ‘agricultor’ como su oficio en su carnet.” María Quispe, directora de una ONG boliviana llamada Prosuco, recordó a una gran multitud de campesinos y visitantes en la comunidad de Cutusuma, La Paz.

La semana pasada, Yapuchiris de diferentes comunidades junto con los agricultores de Cutusuma celebraron el lanzamiento de un nuevo libro sobre sí mismos, publicado por Prosuco, con el apoyo suizo. Los diplomáticos suizos, la población local y los funcionarios del gobierno se turnaron al micrófono para expresar su orgullo por los cambios a lo largo de los años. Una televisión nacional, Canal 7, grababa el evento mientras que una locutora profesional de Radio San Gabriel de El Alto moderaba el evento en aymara, un idioma nativo de los Andes Altos.

La comida fue servida como un aphtapi, un antiguo estilo de buffet que de nuevo se está poniendo de moda en Bolivia. Las papas nativas cocidas, el chuño, las habas y la oca son colocadas en aguayos de lana y se extienden sobre la tierra o sobre una mesa. Los comensales se sirven solos. La mayoría pone la comida en pequeñas bolsas de plástico guardadas de su última visita a la tienda. Es un almuerzo andino con actitud, y ahorra en platos de plástico.

También hubo baile con música de flauta andina; la banda del colegio local entonó el himno nacional con confianza y entusiasmo.

Al presentar el libro ya era claro que a nadie le apenaba ser agricultor. Había sido un largo viaje. El libro, impreso en papel de alta calidad e ilustrado con fotografías profesionales, explica que en 2004, Prosuco se había propuesto formar a agricultores innovadores como agentes de extensión agrícola. Uno de los primeros pasos fue poner un nombre a estos agricultores innovadores Ellos mismos eligieron “yapuchiri”, que es simplemente una palabra aymara que significa “agricultor”. Llamar a los nuevos expertos agricultores “yapuchiris” era una forma de decir que la agricultura era un oficio importante. Durante los siguientes 14 años, se formaron nuevos yapuchiris desde todo el Altiplano y hasta los valles de Chuquisaca. Setenta de ellos recibieron un certificado como “Yapuchiris Facilitadores Comunitarios” del Viceministerio de Educación Alternativa (un nombre tan original y creativo por una instancia gubernamental).

El libro explica cómo los yapuchiris y Prosuco probaron nuevas ideas en finca, adaptando los fertilizantes orgánicos, como el bokashi, los bioles, a las condiciones locales, junto con caldos minerales, y repelentes naturales. Los controles no químicos del gorgojo andino de la papa también se adaptaron a las condiciones locales.

El libro tiene datos numéricos para mostrar que los rendimientos de los yapuchiris son más altos que los de otros agricultores y más altos que los logrados por los agricultores que recibieron capacitación agrícola convencional. Esto es importante, ya que la agricultura orgánica es a menudo descartada (por ejemplo en un caso famoso por The Economist en 2016) como de bajo rendimiento e incapaz de alimentar a la creciente población mundial.

A lo largo de los años, los yapuchiris desarrollaron el Pachagrama, una ficha para sistematizar el pronóstico del tiempo de los yapuchiris, mientras planifican y documentan el tiempo del año a medida que se desarrolla, día a día. Hemos discutido el Pachagrama en blogs anteriores Conocer el futuro, y Prediciendo el clima. Los yapuchiris iniciaron el Pachagrama como un cuadro con algunos dibujos, luego lo refinaron con el paso de los años.

Al principio, algunos de los vecinos de los yapuchiris se burlaron de la idea de los agricultores como extensionistas, diciendo que querían que un ingeniero agrónomo los capacitara. Pero finalmente los yapuchiris convencieron a los demás y pudieron trabajar con hasta el 50% de los agricultores de sus propias comunidades. Como dijo Mark Twain, “un experto es alguien con un maletín que está a 50 millas de casa”.

De hecho, puede ser una ventaja ofrecer servicios de asesoramiento a “50 millas (70 km) de casa”. Los proyectos comenzaron a contratar yapuchiris para enseñar a otras comunidades. Los yapuchiris cruzaron el Altiplano, promoviendo la agricultura orgánica y productiva a audiencias apreciativas.

Es una tontería denigrar a la gente que nos alimenta y cuida de la tierra. Crear orgullo en una profesión lleva tiempo y crear una agricultura más productiva y sostenible es sólo una parte de la tarea. Doce años de apoyo y capacitación fueron importantes para desarrollar un grupo de yapuchiris seguros de sí mismos. Los eventos con música, discursos y un espléndido almuerzo también ayudan a mostrar esa confianza, mientras que los libros en un formato atractivo también ayudan a mostrar cómo ha evolucionado el trabajo a lo largo de los años.

El libro

Quispe, María, Eleodoro Baldiviezo y Sonia Laura 2018 Yapuchiris: Un Legado para Afrontar los Impactos del Cambio Climático. La Paz: Prosuco, Cosude & Helvetas Swiss Intercooperation.

Historias del blog sobre los yapuchiris

Inspiración Bangladesh a Bolivia

Agricultores producen contenido electrónico

Forty farmer innovations

Agradecimiento

Gracias a María Quispe, Eleodoro Baldiviezo, Sonia Laura, Eric Boa y Paul Van Mele por sus comentarios sobre una versión anterior.

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